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Israel Must Purge the Bloodguilt of Settler Violence

Rabbi Jonah Winer argues that we must move the North American Jewish community’s discourse from a focus on the crimes of individual radical settlers, to the violence of the occupation and settlement projects as a whole.

High Holiday Sermon Resource: On Settler Violence & State Violence

Use these clergy resources to help your community make a narrative shift: expanding beyond rightful condemnation of settler violence to seeing and working against the violence of the occupation and settlement projects as a whole.

Antisemitism & Immigration: A Messaging Guide for Jewish Clergy

When the fight against antisemitism is used to harm immigrants, rabbis and cantors can be powerful voices to describe what’s at play and advocate for and inspire action towards our shared safety.

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Creative Reconciliation (Parshat Pekudei)

by Rabbi Dr. Laura Duhan-Kaplan
Commentary on Parshat Pekudei (Exodus 38:21 – 40:38) Human beings can re-create the world, says the Torah in Parshat Pekudei. This is heartening news for Canadians. Only a few decades ago, the Canadian government supported the genocide of Indigenous peoples. But, with the closing of the last Indian residential schools, genocidal policies have come to...
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Sacred Noncompliance (Parshat Ki Tisa)

by Margo Hughes-Robinson
Commentary on Parshat Ki Tisa (Exodus 30:11 – 34:35) The Golden Calf is one of the most spiritually disturbing incidents in the narrative of the Israelites’ journey through the desert. While Moses is away on the mountain with God, the Israelite camp dissolves into a chaos of mistrust and idol worship under the care of...
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On Human Rights Day, Choosing to Remember

by Rabbi Rachel Kahn-Troster
December 10 is International Human Rights Day, marking 70 years since the passage of the Universal Declaration of Human Rights on December 10, 1948, seven months after the creation of the State of Israel and one day after the passage of the UN Convention on Genocide. When T’ruah was founded, back in 2002, Rabbi Gerry...
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Expanding the Birthright (Parshat Vayechi)

by  Rabbi Theodore M. Lichtenfeld
Commentary on Parshat Vayechi (Genesis 47:28 – 50:26) This past summer, five participants in a Birthright Israel trip (free 10-day Israel tours offered to young adults) left the tour to visit with Palestinians on the West Bank. Their decision to do so came after receiving a map that made no effort to demarcate the Palestinian...
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Wrestling With Our Fear (Parshat Vayishlach)

by Rabbi Rachel Silverman
Commentary on Parshat Vayishlach (Genesis 32:4 – 36:43) Alone. Anxious. Curled in the fetal position, recalling and recoiling from the memories of a similar night years before. Scared of what tomorrow might bring. Sure, this sounds like how many of us spent election night. But it is also how we imagine Jacob’s fitful night before...
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The Binary Brothers (Parshat Toldot)

by Cantor Sherri Allen
Commentary on Parshat Toldot (Genesis 25:19 – 28:9) This week’s Torah portion, Toldot, tells the story of twin brothers who were labeled from the moment they were born, and the consequences have reverberated throughout our history. Jacob, the heel-grabbing younger brother who tried to prevent his sibling from emerging from the womb first was the...
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Is Three a Magic Number? (Parshat Vayera)

by Rabbi Daniel Bronstein
Commentary on Parshat Vayera (Genesis 18:1 – 22:24) This edition of Torah from Truah is sponsored by Dale Gardner in memory of her sister Rhonda Kolarik. “Three is a magic number.” One can surely ascribe meaning to almost any number or any letter of the alphabet. But let’s consider the number three for a moment....
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Not There Yet (Parshat Lech Lecha)

by Rabbi Nancy Kasten
Commentary on Parshat Lech Lecha (Genesis 12:1 – 17:27) Our third and youngest child started college this fall. She left her city, her birthplace, and the only house she has lived in. At least once a day, someone asks me, “How’s the empty nest?” The answer is complicated, because I’m not in the nest anymore...
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All God’s Creatures Great and Small (Parshat Noach)

by Rabbi Lori D. Shaller
The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.
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Unetaneh Tokef: Rising to Deal with Uncertainty and Change (Parshat Ha’Azinu)

by Rabbi Cheryl Weiner
The question is not “who will live and who will die?” because we are all mortal creatures: “our origin is dust and dust is our end.” Rather, in this specific year ahead, what kinds of transience will we experience, and how will we weather it?
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