Resources

Sources and guiding questions to help inspire and support Jewish clergy as they bring the ethical teachings of our tradition to their communities this Chanukah.

When you understand yourself to be part of a community, you’ll show up, you’ll fight for your neighbor, and you won’t let concerns for your own welfare be at odds with doing so.

Looking back can be terrifying. We are further protected by being a part of the covenantal community, thus we can look back safely, unflinchingly, to the very real horrors that have shaped our communities and our lives.

Our Torah depicts what can happen to us in a world without water... Moses striking the rock to yield water is a vivid metaphor for the water-related violence that is breaking out all over our world — particularly in the Middle East, as well as in South Asia and Africa.

More than a century ago, Martin Buber worried about a crisis in modern life: how would increased alienation and “social distance” of modern societies affect the well-being of humanity? Both in his writings on the notion of dialogue and his writings on Judaism, Buber speaks about the spiritual dimension of human relationships as the basis...

...as we learn from Leviticus, for communal sin there can be expiation. The process begins not with bringing a bull to the sanctuary, but with a commitment to learn history, and a commitment to ensure that history is learned by others.

More than a century ago, Martin Buber worried about a crisis in modern life: how would increased alienation and “social distance” of modern societies affect the well-being of humanity? Both in his writings on the notion of dialogue and his writings on Judaism, Buber speaks about the spiritual dimension of human relationships as the basis...

In Parashat VaYechi, Jacob is reaching the end of his life, yet the opening words quantify his life. “Jacob lived seventeen years in the land of Egypt, so that the span of Jacob’s life came to one hundred and forty-seven years.” (Genesis 47:28) Most commentators see this statement as a recognition that finally, Jacob is...

In a time when manna no longer falls from the sky, its ethic becomes our responsibility. By rejecting the culture of excess, using Shabbat as a tool of resistance, and fostering communities of care, we can work toward building the society that our parshah invites us to imagine.

Darkness, in Bo, was not merely the absence of light, but the collapse of moral vision — the inability to see the person beside you. The Israelites, by contrast, … were able to preserve connection within their homes. Connection is also light.