Photo of the author, Rabbi Naomi Zaslow

Lech Lecha: A Wide Open Tent

If the tent, our home, is truly open on all sides, there is an understanding that each person is continuing onward on a different journey. Our Torah is blessing us to be just as supportive in saying goodbye as we are in saying hello.

Antisemitism Resources

T'ruah's collected resources on antisemitism.

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VOTING AND DEMOCRACY: One Possible Halakhic Approach

Rabbi David Polsky reflects on what Jewish tradition has to say about voting and democratic practice.

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When a Leader SIns

by Rabbi David Greenstein
This Torah portion begins the book’s extensive treatment of the sacrificial system that was practiced in Israel for more than 1000 years. And it is now some 2000 years since we stopped offering sacrifices. In the interim we have developed a sense of distance from that ancient cultic practice. Nevertheless, it may still be possible...
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Yovel Text Study: Shofar

The Torah describes counting a cycle of seven seven-year periods—forty-nine years in all, and then sounding the shofar to announce the beginning of the yovel (Jubilee) year, during which land returns to its original owners and slaves go free. We associate the shofar primarily with Rosh Hashanah, which is known in the Torah as Yom...
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Yovel Text Study: Make the Year Holy

In The Sabbath, Rabbi Abraham Joshua Heschel famously frames Jewish perceptions of holiness as holiness in time rather than in space: “The quality of holiness is not in the grain of matter.  It is a preciousness bestowed upon things by an act of consecration and persisting in relation to God.”  He describes Shabbat as a...
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PREPARE

by Rabbi Mia Simring
This is God’s message for the people before they are to experience the awesome Presence at the mountain: “Lekh el-ha’am v’kidashtam hayom umakhar…” Go to the people and sanctify them.  The exact meaning and practice of this sanctification is not explained.  Some commentators, such as Rashbam and Ibn Ezra, see it as purification and read...
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You Can’t Leave Anyone Behind

by Rabbi Robin Nafshi
I love Israel. But I could never live in a place called “the Jewish homeland” when progressive Jews are treated as second-class citizens. In Israel, the Orthodox establishment controls matters of personal status – primarily conversions and marriages. Jews who wish to be married, religiously, by a Conservative, Reconstructionist, or Reform rabbi generally leave the...
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A Time for Realism, or a Time for Imagination?

by Cantorial Student Sarah Grabiner
For many of us, we anticipate that this week will be full of so much change and upheaval, fear and anger, anxiety and sadness, and hopefully also motivation and drive to act. So how do we respond in the face of great challenge? Our Israelite ancestors certainly faced some pretty trying circumstances, so what can...
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“Love Trumps Power”?

by Rabbi Jeremy Schwartz
“Not by might, not by power, but by my spirit….” (Zechariah 4:6) Is that the way forward in 2017? Our rabbinic ancestors chose Zechariah’s important words as the prophetic message of Chanukah. In some ways, it’s an odd choice. In the Torah portion, Miketz, Joseph harnesses Pharaoh’s might and power to save the Egyptians from...
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Promises Broken, Promises Kept

by Lauren Tuchman
In Parshat Vayera, we are reminded of the crucial role water plays in the life of all human communities. In Genesis 21, we read about the banishment of Hagar and Yishmael from their home, and how God revealed a well of water in Hagar’s moment of despair. Immediately following this, the Torah describes a negotiation...
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Babel and Bathrooms

by Rabbi Susan Landau
Over the summer, we at Temple Micah joined the national conversation about bathrooms, who they are for, and how we talk about them. Our gender neutral bathroom taskforce had its first meeting, a conversation largely centering on labels and language. We all agree that a synagogue should feel safe and welcoming for everyone, and that...
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One Land, Many Names

by Rabbi Elizabeth Bolton
Jacob said to his kin: Gather stones. They took stones, made a mound, and ate there by the mound. Laban called it Yegar-Sahaduta, but Jacob called it Gal-Ed. (Gen 31:46-47) Two different languages, the same name. Witness-mound. Laban’s name for the site of this peace treaty is in Aramaic; Jacob’s is in Hebrew. How did...
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