Resources

“The most urgent, the most disgraceful, the most shameful and the most tragic problem is silence.” These words were spoken by Rabbi Joachim Prinz, one of two Jews to speak at the March on Washington in 1963 alongside the Reverend Martin Luther King, Jr. Rabbi Prinz knew of which he spoke, having served the Jewish community...

Have you ever been in an earthquake? April, 1979 in Jerusalem. Studying for my end of year rabbinic exams. The floor started shaking and then stopped. I relaxed for a moment. Then, it started again. This time I looked to where I might run for safety. In a flash I realize that all that beautiful...

I am starting to write this from a cramped seat on an El Al flight to join the Center for Jewish NonViolence action from May 14-23 in the West Bank. I’ve been asked to drash Beha’alotecha in light of this trip, but, full disclosure, I have to write now because there won’t be enough time after...

“The land vomits you out?!” one of my congregants in my weekly parshah class exclaimed. We were learning parshat Behar. I was trying to explain the conditions in which we are allowed by God to dwell in the land of Israel. In order to dwell in the land we must act with holiness, following God’s...

We American Jews are a divided people living in a divided nation. The natural and common response to such division is a call for unity. While unity in theory is a noble aspiration, the call for unity among a group of people often reflects a dangerous and anti-Jewish desire to erase or ignore differences. The...

In 2009, Rabbi Stephanie Kolin lobbied at the Massachusetts State House for transgender rights. In her testimony, she shared that she had led a trip to Israel and described the reaction of one of the participants when they arrived at the Kotel, which includes separate sections for men and women: He said through his tears,...

Ishah ki tazria. Parshat Tazria opens with laws related to a woman giving birth. The Torah’s terse account of birth screams out for interpretation, for filling in the space between these black letters with the many, and varied, experiences of birth. These stories are so necessary because people are often blind to experiences of birth,...

“…And you shall explain to your son on that day, “It is because of what Adonai did for me when I went free from Egypt…” (Exodus 13:8). From the midst of the original Exodus narrative, the text jumps suddenly forward in time, imagining you and me, future generations, retelling this sacred story in a very...

This Torah portion begins the book’s extensive treatment of the sacrificial system that was practiced in Israel for more than 1000 years. And it is now some 2000 years since we stopped offering sacrifices. In the interim we have developed a sense of distance from that ancient cultic practice. Nevertheless, it may still be possible...

The Torah describes counting a cycle of seven seven-year periods—forty-nine years in all, and then sounding the shofar to announce the beginning of the yovel (Jubilee) year, during which land returns to its original owners and slaves go free. We associate the shofar primarily with Rosh Hashanah, which is known in the Torah as Yom...