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We live in a privileged society. The Torah teaches that God judges us on how we meet our societal responsibility to provide for the most vulnerable people within our society. While we enjoy the blessings [of our privilege], we fail to meet the responsibility.

The devastating consequences of excluding “the other” reverberate through history and are particularly relevant in our current climate of nativism and xenophobia, where human beings are being exiled for their words, and the very term “inclusion” is being banished.

Holiness is not about attaining some kind of moral and spiritual perfection, but rather cultivating the ability to see and respond to the opportunities to live up to our highest ideals, to build that quality of readiness to meet each moment as it comes.

Freedom is never an end, nor is independence, nor is sovereignty. They are modes of existing in this world that allow us the ability to choose how we act. Are we free of Pharaoh only to set up new Pharaohs of our own? Have we achieved independence and sovereignty only to deny it to others? Have we been released from Egypt to serve ourselves?

I pledge to continue the call to recognize the sanctity of life for all human beings. I vow never to be silent in the face of oppression — no matter how “political” it may seem to some.

Passover is centrally about the possibility that in a moment, things can radically change. Yet, simultaneously, radical change cannot magically stay with us. No event lasts without an intention to integrate its lessons.

Labor is an intersectional value. Our identity as workers must be as indispensable to us as that of once having been slaves in Egypt.

This resource has been created ahead of Yom HaAtzma’ut 2025 but is designed to be adaptable for year-round use, offering educational tools, programs, and texts that support ongoing learning within your community.

May we hear and take seriously others’ observations of us that we have erred, and may we admit our errors, when we realize them. May our leaders take seriously their obligation to examine their own actions, and to admit and take responsibility for their unwitting mistakes.

By Rabbis Felicia Sol and Roly Matalon of B’nai Jeshurun in New York City.