Resources

In Parshat Vayera, we are reminded of the crucial role water plays in the life of all human communities. In Genesis 21, we read about the banishment of Hagar and Yishmael from their home, and how God revealed a well of water in Hagar’s moment of despair. Immediately following this, the Torah describes a negotiation...

Human beings are very good at justifying war and all of the human rights abuses that war involves. We are easily convinced of the righteousness of our causes, and we eagerly seek reassurance that the innocent lives that our militaries have destroyed must not have been so innocent at all. One can see such desires...

Over the summer, we at Temple Micah joined the national conversation about bathrooms, who they are for, and how we talk about them. Our gender neutral bathroom taskforce had its first meeting, a conversation largely centering on labels and language. We all agree that a synagogue should feel safe and welcoming for everyone, and that...

“Sticks and stones,” the nursery rhyme says, “may break my bones, but words will never hurt me.” The intent of this pithy statement is probably to help children solve disputes with words rather than physical violence. Its message does, however, raise serious doubts. Words can and do hurt us. Words can trivialize, words can insult,...

According to the Jewish tradition, the period of repentance continues after Yom Kippur until the end of Sukkot. These days may continue to be an opportunity for reflection, but these final days of the holidays are days of celebration. Though none of us know what our fates hold for us, we act as if the...

I do a lot of driving and often listen to sixties music while in the car. Like many people, I do not always pay attention to the lyrics, but lately every time I hear “Eve of Destruction” by Barry McGuire I find myself listening more carefully, lamenting the fact that humanity has not made as...

A text study for considering the impact of violent speech, in political discourse or otherwise.

Jacob said to his kin: Gather stones. They took stones, made a mound, and ate there by the mound. Laban called it Yegar-Sahaduta, but Jacob called it Gal-Ed. (Gen 31:46-47) Two different languages, the same name. Witness-mound. Laban’s name for the site of this peace treaty is in Aramaic; Jacob’s is in Hebrew. How did...

In 2014, T’ruah submitted a shadow report to the UN arguing that America’s use of solitary confinement violates the Convention Against Torture. This report weaves together Jewish text with human rights law.

This handbook provides a comprehensive guide for Jewish communities learning and engaging in issues related to mass incarceration.