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Even if you are feeling a lack of empathy for an “other,” God does not make that distinction. God wants to be in relationship with both of you. May this profound teaching inspire us to resist the dehumanization of any group of human beings.

What if the Torah is saying that if ever there was a time for us to act like members of a nation of priests, that moment is NOW?!

We can start the process of being our authentic selves and accepting others as they want to be seen before we fully understand what or why that might be.

The devastating consequences of excluding “the other” reverberate through history and are particularly relevant in our current climate of nativism and xenophobia, where human beings are being exiled for their words, and the very term “inclusion” is being banished.

I pledge to continue the call to recognize the sanctity of life for all human beings. I vow never to be silent in the face of oppression — no matter how “political” it may seem to some.

Passover is centrally about the possibility that in a moment, things can radically change. Yet, simultaneously, radical change cannot magically stay with us. No event lasts without an intention to integrate its lessons.

This resource has been created ahead of Yom HaAtzma’ut 2025 but is designed to be adaptable for year-round use, offering educational tools, programs, and texts that support ongoing learning within your community.

Repair takes intention and responsibility, while destruction requires nothing but the will to destroy and the means to do it.

The Torah deems Shifra, Puah, and Moses worthy of being named on the basis of their efforts to subvert the injustice that surrounds them. These leaders should push us to ask ourselves if we are fully inhabiting our named identities as we face today’s moral challenges.

May we protect one another with whatever vision and creativity we can muster and continue to teach hope and dignity to our children. Let us be strong and strengthen each other.