Resources

Our toolkit enables you to recruit people in your community to sign up to become a poll worker.

What America means for [Emma Lazarus] in [“The New Colossus"] … is an utter repudiation of the scapegoating and demonizing of immigrants that America has seen so much of recently.

Moses could have handed the Torah to Joshua and called his work done. Instead, he makes sure it belongs to everyone who will need it, including those whose voices are too often left out of the room.

It is not enough to say “treat marginalized people fairly;” the simple absence of unfairness doesn’t make us welcoming. Instead, we must examine the roots of injustice and take active steps to create change.

An abiding concern for human rights, and for upholding the inherent dignity of even the poorest among us, has been a key feature of the Jewish tradition, originating with this Torah verse and carrying into the present day.

Power corrupts even exceptionally just people, especially those responsible for holding even more powerful people and systems accountable. God and Moses… are not interested in building a society that is reliant on a select few righteous people; they are concerned with creating an infrastructure immune to human fallibility.

A messaging guide for rabbis and cantors.

Rabbi Jonah Winer argues that we must move the North American Jewish community’s discourse from a focus on the crimes of individual radical settlers, to the violence of the occupation and settlement projects as a whole.

No matter the circumstances, each imprisoned and formerly imprisoned person deserves a life filled with dignity.

Use these clergy resources to help your community make a narrative shift: expanding beyond rightful condemnation of settler violence to seeing and working against the violence of the occupation and settlement projects as a whole.