Resources

...justice comes in many forms. It is not, as many mistakenly think, mostly punishment and consequences.

We do not celebrate the destruction of other people’s holy sites. Nonetheless, Moses had it right: Establishing a just society, as the Holy One commands, requires rooting out the symbols of evil.

We should never assume our success is rubber-stamped or approved forever. Our actions can always be re-evaluated, and based on prophetic precedent, God tends to hold us to a higher standard of behavior than our neighbors, not a lower one.

In our tradition, from any place on earth, even in a prison cell, there is always the possibility of teshuvah — a return.

Five chaverim share thoughts on a social-justice-themed sermon they might give in the upcoming High Holiday season. We hope that their insights will move your intellectual gears as you prepare to deliver sacred messages to your community.  Each chaver will share a topic, the text they are basing their sermon around, and the takeaway they...

...the Torah instructs that in the midst of our holiest cities and amongst people who do the work of God, that precisely there — in that place — are the vulnerable to take refuge.

I would like to see us reclaim what women’s rights can mean – and note that our tradition supports our demand to be seen as fully human, however we identify.

Balaam models being an independent and critical thinker... He refuses to stoke the hot coals of fear that demonize the other.  

Get one-page source sheets to help stimulate discussion at your seder table, designed to reengage in the work of liberating our world just as the Israelites were liberated from Egypt.

Our Torah depicts what can happen to us in a world without water... Moses striking the rock to yield water is a vivid metaphor for the water-related violence that is breaking out all over our world — particularly in the Middle East, as well as in South Asia and Africa.