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This is but one example in a web of inequity that favors an ever-shrinking group of American elites... And yet, one word — Ish, a person — repeated over and over again in the dictation of these mitzvot is a reminder that the work is indeed mine to do as an individual. 

When anger is a mode of life or when expressed in an unjustified manner, it is prohibited by Judaism. But if a person is wronged, they are allowed to express their natural feelings, including anger.

In Parshat Behar, urban spaces were not considered a factor in the wellness and stability of society. Today, we must acknowledge our centuries of disenfranchisement and commit to fostering an urban landscape of equity and opportunity.

...the Torah instructs that in the midst of our holiest cities and amongst people who do the work of God, that precisely there — in that place — are the vulnerable to take refuge.

In our tradition, from any place on earth, even in a prison cell, there is always the possibility of teshuvah — a return.

I can imagine a situation where Noah’s gut instinct was to just follow God, but I cannot fathom how he just sat there as the rain started to fall and didn’t do anything to try to save anyone. 

Of all the places I have served in a rabbinic capacity, the maximum-security prison where I serve now is the most religious.

When someone like Kenneth Smith is praying even as he is lying on a bed of death, how can we pass by once we are made aware, awakened to God's presence there?

...we can no longer afford to be strangers within the healthcare system.

CIW’s Fair Food Program beautifully illustrates Deuteronomy’s call of zachor, to remember to push back against those who oppress the rights of others.