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T’ruah chaver Rabbi Amichai Lau-Lavie shared this letter after returning from our March 2019 delegation with HIAS to El Paso, Texas, and Ciudad Juarez, in Mexico. Since the Trump administration launched its “zero tolerance” policies at the Mexico border, T’ruah has sent five clergy delegations to bear witness and stand in solidarity with immigrants and...

Three days after Election Day, we stood with Jewish, Christian, and Muslim clergy colleagues outside of the Pennsylvania Convention Center where votes were being counted. We came to lift our voices in prayer to assert that “Every vote is sacred.” We came to honor our ancestors who paved our way to the polls, especially Black...

Rabbi Jill Jacobs: "Too often, we have given Netanyahu and other right wing politicians standing ovations in our own communities, even as they incite violence against their own citizens, woo Kahanists into the Knesset, and implement de facto annexation of the West Bank."

T’ruah is seeking a full-time Manager of Rabbinic Education to enhance the skills and knowledge of the 2,300 rabbis and cantors in our network so that they can have a bigger impact on their communities’ ability to address pressing human rights issues. The ideal candidate is a skilled Jewish educator with an organizer’s mindset and...

The Biblical Joseph evokes the dreamer, technicolor coat, and predictions that saved Egypt from famine. Less often recalled is the Joseph who rotted in jail for a crime he didn’t commit. Joseph’s slavemaster Potiphar summarily incarcerated Joseph based on the lie of Potiphar’s wife that Joseph had come on to her when, in fact, Joseph...

This is T’ruah’s primary resource booklet on government-sponsored torture, originally published in 2005. It includes the shorter versions of Rabbi Melissa Weintraub’s articles on torture and Jewish law, insertions for High Holidays services, materials for study and discussion, and the original public letter to the Bush Administration, signed by over 800 rabbis and cantors. The full-length versions...

Visiting Hebron, one of the first impressions that hits like a sucker-punch to the stomach is of a ghost town. Streets once bustling with thousands of Palestinians are now traversed almost exclusively by Israeli soldiers and settlers. Freedom of movement is squashed. Palestinian doors are welded shut and porches are caged in, ostensibly to protect...

That’s how I found myself chanting and marching, yelling to children that they were not forgotten, that they were loved – while holding the hand of my youngest son, whom I love so much it hurts. Having a child is like letting your heart walk around outside of your body.

I went to Juárez seeking a window into what is happening along our southern border, but I left staring at a mirror of culpability and responsibility.

How can we take on our own “marking of the doorposts” for this moment? What am I prepared to do, or say, to help bring this cursed war to an end? How might I “mark” myself as someone committed to the collective liberation of Palestinians and Israelis?