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Imagine the scene. Groups of men, from tribal leaders to woodchoppers and water-drawers, standing in the same place. Elders interspersed with officials and women with babies on their hips. Children running in and out, weaving between the people, even the stranger within the camp, all gathered together on this day. Atem Nitzavim. You stand this...

On October 5, supporters of immigration reform staged rallies in cities across the United States to advocate for a comprehensive overhaul of a system that routinely disregards basic dignity and respect. After Shabbat services that week, some congregants and I attended the New York-area rally on Cadman Plaza, just steps from our shul. When we...

We don’t know exactly when the Yovel year begins. It’s the culmination of seven cycles of seven years, each culminating in a sh’mitah—sabbatical—year. The only way to arrive at Yovel is to count seven years, then seven again and again until forty-nine years have gone by. Similarly, the Torah never tells us precisely when to...

Commentary on Parshat Behar/Bechukotai (Leviticus 25:1 – 27:34) One week from today, Monday May 14, the Poor People’s Campaign: A National Call for Moral Revival will launch across this country. As I prepare for this momentous event, I’m struck by the alignment of Torah and sacred season. This Shabbat when we read of the yovel...

Rabbi Jonah Rank examines unequal distribution of resources and the impact it has on kids in this reading of Parshat Ekev.

Rabbi Marc Katz discusses our criminal justice system's need for authentic belief in teshuvah in this d'var Torah for Yom Kippur.

Chester Hollman III understands what it means to endure the trials and tribulations of the wilderness while dreaming of the Promised Land.

In this d'var Torah for Parshat Vayikra, Rabbi Amichai Lau-Lavie examines our ancient tools for healing transgressions.

And at some point, I looked down at my hands and my children’s hands, spotless from washing, no dirt under our nails, and I thought about the historical chain of racist violence and state-sanctioned brutality that our hands grasped. Our social system makes certainty of our cleanliness an impossibility. Quite the opposite: we are all unclean, no matter how much we may have washed.

...when we circumcise our hearts we can then turn our necks outward to the world, vulnerable, nakedly open to the experiences of others. The internal work cannot be separated from the work of changing the world, of standing shoulder to shoulder with those who are oppressed. We cannot have one without the other.