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In Parshat Behar, urban spaces were not considered a factor in the wellness and stability of society. Today, we must acknowledge our centuries of disenfranchisement and commit to fostering an urban landscape of equity and opportunity.

A D’var Torah for Parshat Vayeshev by Rabbi Jeremy Kridel “And I — where am I to go!?” (Gen. 37:30, trans. Everett Fox) Thus Reuben, the eldest of Jacob’s sons, cries out after Joseph is taken into slavery in Parshat Vayeshev, sold during Reuben’s absence. A closer look at Reuben’s story reminds us: Justice delayed...

Rabbi Avi Katz Orlow introduces T'ruah's newest project, Torah 20/20, in this d'var torah for Simchat Torah.

Commentary on Parshat Ki Tetze (Deuteronomy 21:10 – 25:19) Laws concerning women’s sexual misconduct are grim testimonies to women’s experiences in cultures where the lion’s share of power and privilege goes to men. But before we can know what to do with these laws, we must clarify what they say and to whom they apply....

Y’tziyat Mitzraim, the Exodus from Egypt, stands as one of the defining stories of the Jewish people. It defines our identity, provides a moral mission and stands as the paradigm for the ultimate redemption. Scripture reminds us no less than thirty-two times of our status as slaves and strangers in Egypt. We know the affliction...

In this week’s Torah portion, Parashat Vayeshev, Joseph is cast into a Biblical version of solitary confinement. After boasting of his future successes and power over his siblings, the brothers plot to kill Joseph before deciding to throw him into a pit. Soon after, they remove him from the pit and sell him into servitude....

“The sky above your head will be copper and the earth beneath you iron.  HaShem will give the rain of your land over to dust, and sand from the sky will descend on you until you are destroyed.” (Deut. 28:23, 24) This week’s parashah contains some of the most terrifying verses in the Torah. Curses...

I wonder how the story would have unfolded if God had been curious rather than furious, and if when Moses came down from the mountain and witnessed the dancing, he had been able to pause and observe, noticing the feelings arising and waiting to respond until his anger had quieted down. Was it reasonable to expect these newly freed slaves, who were just beginning to experiment with their sense of autonomy, to simply wait patiently for Moses to return? 

Last April, I traveled to Washington D.C. to visit my son at college. Georgetown University is a great place and, by all accounts, safe. We were in the bookstore when, suddenly, the entire student center was on lockdown. A policeman explained that the night before two students had been robbed at gunpoint outside the business...

In parshat Ki Tetze we encounter the case of the ben sorer u’moreh, the wayward and rebellious son. We read in Devarim 21:18-21 that if a child does not obey his mother and father they should bring him out to the gates of the city before a council of elders, publicly declare him a glutton...