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In the grand scheme of the occupation, individuals or small groups coming together might seem like a small thing, but Jacob and Esau’s meeting shows us just how powerful personal moments of meeting and reconciliation can be.

We should never assume our success is rubber-stamped or approved forever. Our actions can always be re-evaluated, and based on prophetic precedent, God tends to hold us to a higher standard of behavior than our neighbors, not a lower one.

While we are deeply connected to the land of Israel, with spiritual roots that seek to implant themselves in its rich soil, connection is not predetermination. What we build on top of the land, as a civilization with our own agency, matters just as much. Whom we build it with matters.

According to the Netziv, the brit is meant as a healing salve. God knows the ways committing acts of violence may leave a permanent scar on those who commit them. Perhaps God is speaking from experience. 

To put our trust in the gods of militarism and brute strength, to conflate the presence of God with armed combat, is to succumb to idolatry, to assimilate into a culture that conflates might and morality, violence and virtue.

Everyone in Jerusalem – every Palestinian resident and citizen, every Jew, every activist standing in solidarity across lines of difference...was at one time a child, ready to receive a parent’s tender blessing given in love.

In the struggle over democracy, it is not just about big ideas, levers of power, or sums of money: It is about human lives.

As I recall standing upon those millennia-old steps holding that aged stone in my hand, I take heart in the ancient truth that functional families, close friendships, and coalitions of decency with other religions and peoples have the capacity to sustain us, that historical perspective is a balm to mind, heart, and soul, and that pragmatic, sure, and visionary leadership is a hedge against societal chaos and an opportunity to seek the fulfillment of our people’s and nation’s highest aspirations.

A d’var Torah for Yom Yerushalayim by Daniel Seidemann. Jerusalem Day, Yom Yerushalayim, which is this coming Friday, was created by the Israeli Chief Rabbinate, the Rabbanut, in the wake of the 1967 war, and subsequently enshrined as a national holiday under law. A religious commemoration of the “reunification” of Jerusalem when Hallel is said,...

In words and photographs, activist Gili Getz explores his complex relationship with the State of Israel. A d'var Torah for Parshat Kedoshim and Yom HaAtzma'ut.