Democracy

The world becomes more dangerous when leaders cannot be trusted and incontrovertible facts are subject to manipulation. Our responsibility, both as leaders and as citizens who elect them, is to value accountability.

As we travel into the unknown wilderness of our shared future, may we clearly articulate what we need from our leadership and insist that we be led by wisdom, capable experience, and the commitment to equity for all.

As we draw nearer to the November elections, we see constant reminders that our democracy is a work-in-progress. By practicing democracy — working to get out the vote, engaging in conversation, writing letters to the editor — we will make democracy a reality.

A truly free people accepts its covenants without coercion. As we work for a better world, one of true dignity and equality for all, it’s important to remember that.

In this time of inflamed passions, it’s crucial both to ensure that criticism of Israel does not cross the line into antisemitism, and to protect the free speech of those protesting Israel’s actions.

Mishpatim teaches that formal justice must be free of influence from bribes or wealth status, and that even the stranger deserves protection. In my home state of Montana, regressive laws recently passed in our 2023 state legislature have revoked rights and freedoms from Montana residents under the guise of “protection” and “freedom of speech."

You may be familiar with the notion about the wounded healer, popularized by the author Henri Nouwen in his book by that name. He asserts: “When we become aware that we do not have to escape our pains, but that we can mobilize them into a common search for life, those very pains are transformed...

Resources for Jewish clergy preparing to talk and teach about Israel on the High Holidays.

When someone like Kenneth Smith is praying even as he is lying on a bed of death, how can we pass by once we are made aware, awakened to God's presence there?

One year later, we acknowledge that the day-to-day work of governing is unceremonious. Righting past wrongs is not a singular event but a process that requires constant attention, and the significance of this first year is unclear in the moment. Like the rabbinic connection of Shavuot to Matan Torah, it will be left to future generations to discern if this one-year mark warrants a celebration.