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Photo of the author, Rabbi Danny Stein

Chanukah: Spread Love and Righteousness

The Chanukah lights are intended for people on the “outside” — those on the margins. The internal practice of Chanukah is to turn outward and examine how we help illuminate God’s holiness for people on the outside of our society.

illustration by Rena Yehuda Newman

“THEY FOUGHT BACK, USING EVERYTHING THEY HAD AVAILABLE”: Democracy and Theology in Independent Afro-Jewish Communities

A conversation between Rabbi Walter Isaac, PhD, and Rabbi Koach Baruch Frazier on the role of Black Judaic communities in innovating democratic ideals in the Americas.

Antisemitism Resources

T'ruah's collected resources on antisemitism.

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Envisioning a Just Society

by Mónica Gomery
In parshat Ki Tetze we encounter the case of the ben sorer u’moreh, the wayward and rebellious son. We read in Devarim 21:18-21 that if a child does not obey his mother and father they should bring him out to the gates of the city before a council of elders, publicly declare him a glutton...
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Balak and Solitary: Dealing With Our Desire To Curse Those Who Harm Us

by Rabbi Rachel Gartner
"In this reorientation from one way of doing things to a better one lies the relevance, power, and teaching for our broken criminal justice system today."
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Sent Out of the Camp

by Rabbi Danya Ruttenberg
This week’s parashah deals with a somewhat puzzling disease, called tzara’at, often translated as “leprosy.” As the Torah describes it, it’s an affliction that could appear on human skin, on clothes, or even infect houses. It’s not clear if the affliction is truly physical, as Leviticus seems to indicate, or if it’s a physical manifestation of...
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The Heart of the Torah

by Rabbi Maralee Gordon
We often point to Kedoshim, The Holiness Code (Lev. 19 & 20), as containing the heart of the Torah, the mitzvah to Love your neighbor as yourself (Lev. 19:18). Having recently retold the story of our liberation from oppression in Egypt at our Pesach seders, we might reconsider and look to Leviticus 19:33-34 as the...
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Does the Punishment Fit the Crime?

by Rabbi Rena Rifkin
As my 8 month old son becomes more mobile and is more interested in engaging with his 2 ½ year old sister, the discussions about pushing and hitting have ramped up in my house. What’s most frustrating is that I know my daughter loves my son. She wakes up every morning wanting to know where...
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What I Learned In Prison

by Rabbi Eric M. Solomon
About three years ago, I was called by the Head Chaplain of the Butner Federal Correction Institution located forty-five minutes north of my home in Raleigh, NC. This is the same penitentiary where (in)famous prisoners like Jonathan Pollard and Bernard Madoff currently reside. The chaplain’s message came with a southern drawl: “Rabbi, we have a...
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Peering Outside the Camp

by Rabbi Michael Lezak
“Joseph’s master had him put in prison…but even while he was there in prison, God was with Joseph.” -Genesis 39:20-21 Bulletproof glass separates me and my congregant. David [not his real name] and I sit opposite one another, in identical, soundproof, cinder-block visiting cubicles at a prison an hour’s drive from my home. He’s wearing...
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How can a grasshopper change the world?

by Rabbi Ayelet S. Cohen
In the struggle for human rights, it is hard not to feel like a tiny grasshopper scratching at the massive walls of injustice we face all around us. There are so many people who are suffering, so many systems that are deeply broken; there is so much work to do. In parshat Shlach Lecha, God...
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Joseph’s Jailor and Gideon’s Trumpet: The Scourge of Wrongful Conviction

by Rabbi David Evan Markus
The Biblical Joseph evokes the dreamer, technicolor coat, and predictions that saved Egypt from famine. Less often recalled is the Joseph who rotted in jail for a crime he didn’t commit. Joseph’s slavemaster Potiphar summarily incarcerated Joseph based on the lie of Potiphar’s wife that Joseph had come on to her when, in fact, Joseph...
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Intimacy With God Requires Human Contact

by Rabbinal Student Salem Pearce
Parshat Nitzavim, the first of this week’s double parshah, speaks powerfully to our fundamental human need for connection to each other and to Gd — and therefore to the isolation that is an anathema to it. The covenant of Torah that began with the distant and dramatic display of Gd’s power at Mount Sinai is...
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