Resources

We are returning from the mountain to the plains; from our highest ideals to the practicalities of daily living; from the most fundamental expression of holiness to where we are now.

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.

This resource offers guidance for educators on where to start and some factors to consider. It is not a program in a box but rather an approach to planning whatever program your community needs.

How can we take on our own “marking of the doorposts” for this moment? What am I prepared to do, or say, to help bring this cursed war to an end? How might I “mark” myself as someone committed to the collective liberation of Palestinians and Israelis?

A collection of T'ruah's resources for Pesach/Passover 2024.

This is the work before us this Pesach. We must abandon our worship of the false idol of correctness. We have to start with what we know. We know that all people need peace to survive. We know the liberation of Israelis is bound up with the liberation of Palestinians and vice versa. We know being traumatized is not a way to live. We also know that clinging to the crumbs of winning an argument only takes us further away from peace.

The supplement includes reflections and conversation starters about the Israel-Hamas war that can be used as additions to the traditional haggadah texts or in place of them.

For many rabbis, it's not easy to talk to your congregation about your evolving perspective on this war. Here are two examples, generously shared by Rabbi Mosbacher and Rabbi Grabelle Herrmann, of how they shared their evolving positions with grace, compassion, and honesty.

A missile cannot tell righteous from wicked.

In this moment, we do not know how things will turn out, in Israel or the U.S. But if Torah and history have anything to teach us, it is that whatever happens is not inevitable, and the catalyst will not be something we could have predicted in advance. This moment, like all moments, is full of possibility. It will be those with proactive vision who will move history, just as it always has been.