Resources

...when we circumcise our hearts we can then turn our necks outward to the world, vulnerable, nakedly open to the experiences of others. The internal work cannot be separated from the work of changing the world, of standing shoulder to shoulder with those who are oppressed. We cannot have one without the other.

Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.

Both of Korach’s challenges have the same structure. Korach rejects the notion that something small— either tzitzit or mezuzah—could be more important than something big. In opposing tzitzit to a blue tallit and mezuzah to a houseful of scrolls, the midrash picks up on Korach’s tactic of putting Moses and Aaron in opposition to “all of the community.” Korach invokes the whole, promoting the general over the specific, the greater over the lesser. He fails to recognize that in Torah, the detailed particulars make all the difference. In the realm of ritual as in the domain of justice, the demands of righteousness are precise. 

My Torah for this week urges each of us to walk into the unknown. Let our written lines, mixed in with the words of others--ancient and contemporary--make a path, embodied.

Prayers, text studies, divrei Torah, and general advice to the Jewish community, particularly white Jews, about how to be effective allies in this essential cause.

A d’var Torah for Parshat Beha’alotecha by Matt Nosanchuk.  Leadership lies at the center of our Jewish communal discourse, and rightfully so. Through tough times biblical, historical, and present, Jews have relied on a wide range of leaders, including patriarchs and matriarchs, kings and queens, prophets and prime ministers, soldiers and scholars, and, of course,...

A d’var Torah for Parshat Naso. “The Eternal one spoke to Moses: Take a census.” This week’s Torah portion, Naso, focuses on one of the multiple censuses that was carried out, the census of the Levites in the desert. This year in the U.S. is our year to carry out the census — to be...

A d’var Torah for Emor from community organizer Cole Parke. Coming out is a defining experience for most every queer person I know. This month marks 15 years since I first shared that part of myself publicly, and these days it’s a deeply integrated part of my identity — something that is far from secret,...

In words and photographs, activist Gili Getz explores his complex relationship with the State of Israel. A d'var Torah for Parshat Kedoshim and Yom HaAtzma'ut.

A d’var Torah for Yom HaShoah. In many respects, World War II seemed like a triumph of democracy. When the Allies defeated the Axis powers, the world celebrated that democratic nations had been victorious against fascism. On May 8, 1945, Victory Day, Americans danced in the streets and threw confetti from the rooftops to celebrate...