Resources

Without the structure of community and the grounding of ritual, my action, based on the heat of my emotions, would be like a wildfire rather than a well-tended altar.

When leaders choose discrimination and censorship, when they care more about excess for some rather than access for all, Achashverosh is still among us.  

It is incumbent upon us to create spaces for God to come into the world. I would add, if we are not doing everything we can to create structures to house all holy human beings, then we are not doing our part in imitating godliness. 

Our movements for justice rely on the ecology of different people and different groups bringing the contributions that make our hearts sing.

In this week’s portion, Terumah, Moses is given instructions for how to build a sanctuary.

As a communal leader, here are some ways you can multiply the impact of our guide. 

The parshah is pushing us to learn from the insurrection – and not ever to forget it — in service of a larger goal. When major moments like this shock our systems, a part of us needs to embrace that shock and allow it to become constructive, something to propel us forward into courageous action.

When analysis or argument overrides wonder, do we risk ceding what we’re seeking in the first place? Do we risk hardened hearts like Pharaoh, even if our aim is holy?

While we are deeply connected to the land of Israel, with spiritual roots that seek to implant themselves in its rich soil, connection is not predetermination. What we build on top of the land, as a civilization with our own agency, matters just as much. Whom we build it with matters.

Like Jacob’s dream, our justice work must be grounded in this world, absorbing the pain of everyday injustice with our hearts open to those suffering. And yet, our work must remain aspirational, reaching for the sky and not settling for anything less than our basic demands of human dignity and human rights.