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This “regulated world” is only idyllic if you are the monitor and punisher of “deviation,” not the monitored and punished. For [the monitored and punished,] the longing instead is for a world that affirms the dignity of all people.

We can start the process of being our authentic selves and accepting others as they want to be seen before we fully understand what or why that might be.

We are living in a terrifying moment to be trans in America. When those in power try to take away your rights, being your authentic self is the most revelatory thing you can do. It is revolutionary and holy work.

Despite his reservations, [Moses] is able to see that God’s presence illuminates even the most unassuming, seemingly dark and thorny places. May we, with all our insecurities, do the same.

It is not enough to mourn. Mourning must be accompanied by actions that end the harm being done. 

In a time when modern day Pharaohs are seeking to peddle fear, to oppress, and to erase transgender people, we can take our direction from our brave matriarchs.

Our basic freedoms are under attack. The authoritarian extremists pushing these laws are saying that only they qualify to be in the Mishkan.

I would like to see us reclaim what women’s rights can mean – and note that our tradition supports our demand to be seen as fully human, however we identify.

The haftarah in the guise of Naaman says that one need not be defined by tzara’at – or, we add, any aspect of ourselves by which others define us, as though we are unidimensional.

When leaders choose discrimination and censorship, when they care more about excess for some rather than access for all, Achashverosh is still among us.