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A d’var Torah for Chol HaMoed Pesach. “Let My people go,” God famously said to Moses. We usually don’t finish the quote, which ends “…so that they may serve Me.” Freedom, the rabbis say quite plainly, is another kind of servitude. The cheirut, freedom, that the Jews achieved on Passover (z’man cheiruteinu, the time of...

A d'var Torah for Shavuot by Congressman Jerry Nadler, originally published in 2020.

A D’var Torah for Parshat VaEra by Rabbi Dr. Oren Z. Steinitz “Just as it is a mitzvah for a person to deliver a message that will be heard, so is it a mitzvah for a person not to deliver a message that will not be heard.” (Babylonian Talmud, Yevamot, 65b). This statement, attributed to...

A D’var Torah by Rabbi Nancy Wiener for Parshat Bo The rabbis teach that, at the dawning of a new day, we must wait to begin our morning prayers until we can recognize another’s face in the distance. In this inaugural week, we can now see faces that reflect our nation’s diversity in the House...

That’s how I found myself chanting and marching, yelling to children that they were not forgotten, that they were loved – while holding the hand of my youngest son, whom I love so much it hurts. Having a child is like letting your heart walk around outside of your body.

Rabbinical Student and T'ruah board member Kelly Whitehead on Juneteenth and collective memory.

When analysis or argument overrides wonder, do we risk ceding what we’re seeking in the first place? Do we risk hardened hearts like Pharaoh, even if our aim is holy?

I imagine the Israelites showing the same expression of confusion and disbelief as those families who realize that they have just lost their homes and that their lives have just been upended: not knowing to whom to turn and where to go because of a system that is not built to support them. At least in the story of the Exodus, God has other plans.

One year later, we acknowledge that the day-to-day work of governing is unceremonious. Righting past wrongs is not a singular event but a process that requires constant attention, and the significance of this first year is unclear in the moment. Like the rabbinic connection of Shavuot to Matan Torah, it will be left to future generations to discern if this one-year mark warrants a celebration.

...if, like this Pharaoh, we can move beyond the terror to seeking options with an open mind, we may find ourselves with more resources at hand than we ever realized was possible.