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All of Jewish theology can be summed up in this week’s sedra, Beha’alotecha. After many weeks of reading about the events at Mt. Sinai, the cloud of God’s glory lifts from the Tabernacle as a signal for the desert journey to resume (Numbers 10:11). That cloud is the key. We first encountered it as the...

Those of us concerned for the basic human rights of the physically and mentally disabled can easily be dismayed by this week’s Torah portion, Emor. For while Leviticus promises universal access to the sacred, this portion seems to restrict direct access to God to an ever- smaller subset of a tiny priestly minority. This portion...

Great sadness accompanies my study of this week’s Torah portion, Ki Tisa, and I turn to the text in memory of Kristina Gomez Reinwald, the seventh confirmed transgender murder victim, as of this writing, in 2015. In no small part because of the endemic nature of intimate partner violence in our society, I approach intimacy...

Martin Luther King, whose birthday we remember and celebrate this week, confirmed what Pharaoh’s behavior already taught us: God helps each of us become who we are determined to become. Amongst the most obvious differences between the modern giant of social justice and the ancient Egyptian ruler is that MLK had, in his own words,...

A year ago exactly, we were preparing for our Human Trafficking Awareness Shabbat. The theme resonated so much–as it still does today–with the biblical narrative: Jewish bondage in Egypt. We never expected that a real life sex trafficking case would happen practically on our doorstep. It happened two blocks south of our synagogue, in the...

As this d’var Torah goes to print, we are in the middle of a second cease-fire, wondering whether this one will last beyond its three days. Nearly half of the casualties from this war are civilians, including hundreds of children. I believe that Israel not only should continue to exist but should thrive, with the...

The intersection of Parshat Miketz and Hanukah invites us to reflect on two different ways in which transformational impact can be effected, and the importance of understanding the nuances of each. We see two drastically different models of power and change in these stories.  In Miketz, Joseph—an Israelite foreigner in Egypt who, by happenstance, is granted an...

“Shabbat Shirah” is so-named because its reading contains Shirat Ha-Yam, the Song of the Sea. In biblical Hebrew, the word shirah usually denotes a poem rather than music or strophic song in its commonly-known modern Hebrew sense. Many congregations use this opportunity to create special musical programming, taking the latter translation of “Shabbat of Song.”...

On my recent visit to the National Museum of African American History and Culture in Washington, DC, I was moved to tears by one of the readings displayed in the darkened memorial room to those who were transported to America on slave ships from Africa. I learned that the chained slaves would sing songs of...

The Passover story recognizes that the journey to freedom involves struggle and suffering. In the midst of our most joyous celebration we acknowledge the pain our liberation caused for others by taking wine out of our cups as we recite the ten plagues. It teaches us that the lesson of compassion is inextricably linked to...