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On a recent Sunday, I was invited to preach at a neighboring Episcopalian church. This church is unusual in that its members are a mixture of English and Spanish speakers. The vast majority of the Spanish speakers are undocumented immigrants and their children. My congregation has been working with this church community to support and, if...

We all crave food – but equally, we crave the dignity of being able to choose what, how and where we eat.

Commentary on Parshat Bo (Exodus 10:1 – 13:16) I am usually one to heed a call to mobilize for justice and human rights. I participated in a peace delegation to Israel and Palestine at the beginning of the Second Intifada and was at Standing Rock for the clergy action against the Dakota Pipeline. But lately,...

Commentary on Parshat Beshalach (Exodus 13:17 – 17:16) As the crowd surged in front of me, I felt completely out of my depth. I had joined with members of my interfaith clergy group at a rally in the aftermath of a mass shooting. We were supposed to open the gathering with a blessing, but none...

Commentary on Parshat Vayakhel (Exodus 35:1 – 38:20) “He made the washbasin of copper and its stand of copper, from the mirrors of the women.” (Exodus 38:8) Parshat Vayakhel describes the mishkan, the portable desert sanctuary, as filled with beautiful items created from donated materials. Near its entrance stood a copper washbasin, a public fountain...

A supplemental reading and discussion prompts for your Passover seder, as you retell the story of our slavery in Egypt. We recommend you download and print this beautifully designed PDF in full color, but you can also scroll down for the full text.             Our oppression in Egypt was the...

Rabbi Darah Lerner uses the labor laws of Ki Tetze to discuss the treatment of workers in our own times.

Abby Leibman analyzes our attitudes towards hunger in this d'var torah on parshat Vayigash.

A d’var Torah for Yitro (Ex.18:1-20:23) by Rabbi Gordon Tucker. The Book of Eikhah (Lamentations) contains this apparently oxymoronic phrase when speaking of how ancient Judea had lost its moral way: “It did not remember its future” (1:9). What could it mean to remember something that is not in the past? The usual ways of...

In this d'var Torah for Parshat Ki Tisa, Daniel Handler struggles with symbols that become more important than morals.