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Rabbi Shira Koch Epstein analyzes Balaam's blindness and points to our own blind spots in this drash on Parshat Balak.

A firsthand account from Rabbi Jill Jacobs, T'ruah Executive Director, of the joint T'ruah-HIAS border delegation, November 2019.

Abby Leibman analyzes our attitudes towards hunger in this d'var torah on parshat Vayigash.

In this week's d'var torah on Parshat Shemot, NYC Councilman Brad Lander draws connections between patterns of oppression and resistance then and now.

In this week’s d’var torah on Parshat Mishpatim, Judith Plaskow notes that it is easy to focus on those passages in the Torah that are inspiring and uplifting, or to depict US history as a continuing march toward equality and freedom, passing over in silence the aspects of both narratives that are troubling or oppressive.

In words and photographs, activist Gili Getz explores his complex relationship with the State of Israel. A d'var Torah for Parshat Kedoshim and Yom HaAtzma'ut.

...when we circumcise our hearts we can then turn our necks outward to the world, vulnerable, nakedly open to the experiences of others. The internal work cannot be separated from the work of changing the world, of standing shoulder to shoulder with those who are oppressed. We cannot have one without the other.

Two decades later, it is easier to see how we were tempted by the idols of that time, but it is still hard to recognize the idols of today. We remember the sheer panic of 19 years ago, and how we longed for someone — anyone — to make us feel safe again. Those who told us that we need only sacrifice a bit of our liberty for safety often gave us neither. Looking back, we remember just how hollow those promises were.

The window – where the dove returns with an olive branch –  is about hope and connection. The window is an escape from the crushing waves of the endless news cycle of fear and violence. The window is a possibility of change – of redemption.

In our own time and place, we are wise to recognize the danger of allowing any single land to confer sanctity on any single people. Abram’s comings, going, and sojournings remind us that it is the covenantal blessing of our community that holds us together, regardless of where we came from or how we got there.