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In this moving sermon, Rabbi Gordon Tucker discusses the problem of modern slavery and describes his experience visiting sites from the African slave trade. SLAVERY THEN AND NOW Rabbi Gordon Tucker   The Torah, in Leviticus 25:55, has God saying “The children of Israel are My servants”, and the rabbinic tradition afterwards added the following...

Commentary on Parshat Ki Tavo (Deuteronomy 26:1 – 29:8) “…My father was a fugitive Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation” (Deut. 26:5). This verse constitutes the kernel of the Passover Haggadah. When we tell our freedom story, we start...

These are the words Joseph spoke to his brothers; words of identification, love and reconciliation. In four Hebrew words (Gen. 45:12), Joseph has bridged an insuperable chasm between his brothers and himself. And in speaking as he did, he closed a chapter about lives marked by separation. There are chasms that mark our lives, keeping...

My in-laws have a koi pond in their backyard. When we visited them over Sukkot, my son Barzilai—a year and three quarters old—fell in love with it. “Peepch!” he said all weekend—wonderingly, demandingly, enthusiastically—as he dragged me to the pond’s edge to peer into it; “Peepch! Mahm! [Fish! Mayim!]” This was not the first time...

Commentary on Parshat Balak For the past 10 years, I’ve been leading my synagogue’s children’s school team, yearly, in a 5k walk that likely none of you have ever heard of. The Save Our Homes Walk Somerville is indeed a very small local effort. Its purpose is to raise cash for keeping people on the verge of...

Commentary on Parshat Ki Tetze (Deuteronomy 21:10 – 25:19) Laws concerning women’s sexual misconduct are grim testimonies to women’s experiences in cultures where the lion’s share of power and privilege goes to men. But before we can know what to do with these laws, we must clarify what they say and to whom they apply....

Rabbi Shira Koch Epstein analyzes Balaam's blindness and points to our own blind spots in this drash on Parshat Balak.

...when we circumcise our hearts we can then turn our necks outward to the world, vulnerable, nakedly open to the experiences of others. The internal work cannot be separated from the work of changing the world, of standing shoulder to shoulder with those who are oppressed. We cannot have one without the other.

The illusion of security, the illusion of living in a world not deeply steeped in racism, and the comfort of staying committed to our illusions ultimately cuts us off from the fullest joy of life radically open and in relation to that which is. 

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