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Five chaverim share thoughts on a social-justice-themed sermon they might give in the upcoming High Holiday season. We hope that their insights will move your intellectual gears as you prepare to deliver sacred messages to your community.  Each chaver will share a topic, the text they are basing their sermon around, and the takeaway they...

It is not enough to mourn. Mourning must be accompanied by actions that end the harm being done. 

The connection between Sukkot and immigration is incredibly rich.

The work of pursuing justice, healing this world, feels at moments like a desert without a clear destination. The journey is hard and long, but when in the desert, when in the midst of suffering, when in despair, we are commanded not to lose hope.

Sukkot, as a moment of joy with God, is an essential last step of the process of divine judgment and forgiveness.

Welcome, it appears, does not end at the door. It is a commitment to walk with vulnerable guests as they emerge from the protection of our homes and enter the public square.

In the grand scheme of the occupation, individuals or small groups coming together might seem like a small thing, but Jacob and Esau’s meeting shows us just how powerful personal moments of meeting and reconciliation can be.

I have just returned from the borderlands, where the conjoined cities of El Paso and Ciudad Juarez meet.

Just as Ephraim and Menashe became the gold standard of siblings in the eyes of Jewish tradition, so too are we called to extend a loving hand to all the people we come across, no matter who they are, how they may differ from us, or what else may be going on in our own lives.

True relationships, born out of love and respect, take time to develop. These relationships require intimacy and occasionally discomfort in order to truly know each other.