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To me, Jacob feels human for his fearfulness — and even more human for his backsliding. Some of us may carry ourselves with confidence and consistency as we fight for what’s right, but others — and I’ll include myself here — may have moments of glorious God-wrestling, after which we may retreat back into our more cautious selves. This doesn’t make us pushovers; it  just makes us human. 

The parshah is pushing us to learn from the insurrection – and not ever to forget it — in service of a larger goal. When major moments like this shock our systems, a part of us needs to embrace that shock and allow it to become constructive, something to propel us forward into courageous action.

When anger is a mode of life or when expressed in an unjustified manner, it is prohibited by Judaism. But if a person is wronged, they are allowed to express their natural feelings, including anger.

Without the structure of community and the grounding of ritual, my action, based on the heat of my emotions, would be like a wildfire rather than a well-tended altar.

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In our tradition, from any place on earth, even in a prison cell, there is always the possibility of teshuvah — a return.

The connection between Sukkot and immigration is incredibly rich.

A D’var Torah for Rosh Hashanah by David Arnow, Ph.D. From climate change and the erosion of democratic norms to the resurgence of antisemitism and the fight for human rights, one thing is clear: If despair triumphs over hope, we’ll never overcome the challenges we face. Hope enables us to envision a better future and...

I have just returned from the borderlands, where the conjoined cities of El Paso and Ciudad Juarez meet.

CIW’s Fair Food Program beautifully illustrates Deuteronomy’s call of zachor, to remember to push back against those who oppress the rights of others.