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This year I want to be a wise child who asks: “Can I be brave enough to go out and see who is suffering for my freedom?"

A resource for clergy speaking about Israel at 75.

We are commanded to be holy in this parshah and “to not profit by the blood of our fellow.” (Leviticus 19:16) This means that we are obligated to do our best in preventing worker abuse.

We find in our tradition that God dwells not in the destruction, but in the moment right before rebuilding.

Let Sukkot be our call to action this year. May it give us the spiritual resolve to live in the midst of great uncertainty and challenge, and to take action to pursue climate justice in this vast interconnected world of ours.

Today, we still struggle to recognize the gray within our heroes as well as within our ideological opponents. We jump to point out the hypocrisy, unethical behavior, and dearth of compassion in our enemies, while doing everything possible to underplay that of our allies — and, of course, ourselves.

A missile cannot tell righteous from wicked.

How we love our neighbor is by fighting for a society in which we would be glad to live no matter how little privilege we had.

A truly free people accepts its covenants without coercion. As we work for a better world, one of true dignity and equality for all, it’s important to remember that.

T’ruah: The Rabbinic Call for Human Rights brings the Torah's ideals of human dignity, equality, and justice to life by empowering rabbis and cantors.