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The work of pursuing justice, healing this world, feels at moments like a desert without a clear destination. The journey is hard and long, but when in the desert, when in the midst of suffering, when in despair, we are commanded not to lose hope.

A D’var Torah for Rosh Hashanah by David Arnow, Ph.D. From climate change and the erosion of democratic norms to the resurgence of antisemitism and the fight for human rights, one thing is clear: If despair triumphs over hope, we’ll never overcome the challenges we face. Hope enables us to envision a better future and...

I have just returned from the borderlands, where the conjoined cities of El Paso and Ciudad Juarez meet.

...we can no longer afford to be strangers within the healthcare system.

That the Torah addresses the concerns that civilization inevitably brings, along with awareness of the need for individuals to experience God in wilderness, seems to me a profound grappling with the needs both of human beings and of God’s non-human world.

We are called to elevate the difficult truths, and sometimes our complicity in them, in order to “lift them up” for tikkun — for fixing.

No matter the circumstances, each imprisoned and formerly imprisoned person deserves a life filled with dignity.

We find that we have to learn from our ancestors with a dual dose of humility and chutzpah: both to learn from their wisdom, and also to transcend their limitations.

Perhaps Sukkot is the festival of understanding our journey, for journeys have no concrete and steel foundations, only earth and sandy feet. And the yearning that should come out of this collective memory must be a passionate commitment to end homelessness everywhere, physical, spiritual, or national.

It is on us to use our tradition responsibly, and to challenge its misuse, whether that be in the service of racism and racist institutions, homophobic policies and legislation, nationalistic aspirations, or exclusive claims to land.