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Passover’s story reminds us to see ourselves as newly freed slaves. The Nachshon story invites us to see ourselves as agents of miracles.

I would like to see us reclaim what women’s rights can mean – and note that our tradition supports our demand to be seen as fully human, however we identify.

I can imagine a situation where Noah’s gut instinct was to just follow God, but I cannot fathom how he just sat there as the rain started to fall and didn’t do anything to try to save anyone. 

The al-Walaja olive tree is one of the oldest trees in the world... Today, as it bears fruit for this generation of residents, it also bears witness to the State of Israel demolishing the homes of some of those residents.

CIW’s Fair Food Program beautifully illustrates Deuteronomy’s call of zachor, to remember to push back against those who oppress the rights of others.

This year I want to be a wise child who asks: “Can I be brave enough to go out and see who is suffering for my freedom?"

We are called to elevate the difficult truths, and sometimes our complicity in them, in order to “lift them up” for tikkun — for fixing.

When we escalate from anger to contempt, to what 19th century philosopher Arthur Schopenhauer described as “the unsullied conviction of the worthlessness of another,” we move our gaze from a person’s actions to their individuality, their personhood.

Let’s find courage together by sharing our stories about the world we wish to create; the world we want our children to inherit. As Herzl famously said about the State of Israel, “If you wish it, it is no myth.” It’s similar for crafting a world of peace: By telling our stories, they become no myth; our words become an act of redemptive creation.

We are born in the image of God, but we must accept that this God-given status exists only within the framework of human enforcement.