Our Positions & Policies
Two Sovereign States for Israelis and Palestinians The world is sustained by justice, truth and peace: דין אמת ושלום. As rabbis, cantors, and Jewish community members who love and care deeply about Israel, we believe that a just and secure future for Israelis and Palestinians will best be achieved by a negotiated resolution to the Israeli-Palestinian conflict...
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Free Speech: The Gray Area
On Thursday, January 11 at 4pm ET, T’ruah invites you to begin to disentangle your thoughts on "Free Speech: The Gray Area" with T'ruah's Rabbi Jill Jacobs and Suzanne Nossel, CEO of PEN America.
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The Holiness of Blemishes
Those of us concerned for the basic human rights of the physically and mentally disabled can easily be dismayed by this week’s Torah portion, Emor. For while Leviticus promises universal access to the sacred, this portion seems to restrict direct access to God to an ever- smaller subset of a tiny priestly minority. This portion...
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A Shemoneh-Esreh for Israel
In 2016/5776, T’ruah gathered in front of the Israeli Consulate in New York City to celebrate Yom HaAtzma’ut. The core of the service was a series of 19 blessings for the State of Israel, modeled on the weekday Amidah that Jews traditionally recite three times a day. Each blessing was written by a rabbi, cantor, or...
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Counting everyone, including the stranger, for the 2020 Census
A d’var Torah for Parshat Naso. “The Eternal one spoke to Moses: Take a census.” This week’s Torah portion, Naso, focuses on one of the multiple censuses that was carried out, the census of the Levites in the desert. This year in the U.S. is our year to carry out the census — to be...
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How to Make Our Racial Equity Commitments Endure
Listening to (the shofar's) blasts, we hold so many good intentions about the year to come... That is why the robust structures for anti-racism work... are so important. They give us a path to walk, a process to follow, and so they seek to avoid backsliding into complacency.
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Taking Time: A Resource for Shabbat by Rabbi Jill Jacobs
God, according to the Torah, created the world in six days and then rested on the seventh. This doesn’t mean that the world was perfect at the end of the sixth day of creation. Rather, God models the necessity of taking just one day to experience the world as it is, while acknowledging our own limitations in perfecting it.
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