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This year, I’ve found myself obsessing over the Passover Seder plate. I don’t usually do that, I promise! I like it, don’t get me wrong, I just don’t dwell on it all that much. But this year, I have been reading a fair amount of sources on new symbols that can be added to (or...

In Israel, it is common for religious Jews to celebrate Yom Yerushalayim with Hallel, the psalms of praise sung on Jewish holidays. In the US and Canada, different communities have different practices. Rabbi Ezra Weinberg has curated a series of tunes for Hallel that are thematic to Jerusalem and set a more mournful mood. This captures...

“Praying for freedom never did me any good ‘til I started praying with my feet.” – Frederik Douglas “On the seventh day there shall be a Sabbath of complete rest, a sacred occasion.  You shall do no work.” – Leviticus 23:2-3 (Parshat Emor) We are blessed to live in a thriving democracy.  Though American and...

Over this past year, T’ruah has been publishing Torah 20/20, where each week a different author reflects on what the Torah portion teaches us about democracy.

A D’var Torah for Parshat Beshalach by Rabbi Tova Leibovic-Douglas Someone asked me recently if I was a “Social Justice Rabbi.” I found the question odd, so I replied, “If you mean a rabbi that cares about everyone’s human rights and our world? Then yes, I am a Social Justice Rabbi.” And I continue to...

To create meaningful and lasting change in our world, we can never dilute the messages we so believe in. Instead, we must work hard to make those messages accessible to people of a variety of social and political backgrounds, relying heavily on our most sacred tactic: the “miracle of translation.”

We are not bound to the worldviews and ideologies of those who came before us, but neither can we discard the ancestors with whom we disagree. How do we engage in the often difficult spiritual task of recognizing the image of God in the forebears with whom we deeply disagree, without capitulating to or validating the ideologies they espoused?

We were told earlier in the Torah to love our neighbor and even the stranger as ourselves. But these commandments are included and yet reframed in our mitzvah, "V’Ahavta et Adonai," love everything/everyone. Signaling, perhaps, that we are also to understand love differently, that we are ready to learn a higher level of embodying love.

T’ruah’s growth over the last 20 years is intertwined with the events of September 11, 2001. We asked three writers who represent three “generations” of T’ruah leadership — Rabbi Gerry Serotta (founding), Rabbi Rachel Kahn-Troster (maturation), and rabbinical student Becky Jaye (future) — to reflect on the 20th anniversary of the attacks. As 9/11 recedes...

Balaam models being an independent and critical thinker... He refuses to stoke the hot coals of fear that demonize the other.