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The necessary work of teshuva cannot be completed by one individual alone. Rather, our mandate to uphold God’s name “in truth, in justice and in righteousness” can only be achieved through collective action.

We are creatures of story—it’s how we make sense of ourselves in the world. So it is with purpose that Deuteronomy, the fifth and final book of the Torah, begins with our shared story. Our individual stories define our individual identities; our group story, delivered here by Moses, defines us as a People. What seems...

With this week’s parashah, Vayikra, we enter the culturally foreign world of Leviticus. It’s hard to resist the impulse to tune out. Vayikra takes us into a thicket of rituals and laws about animal sacrifices, skin diseases, moldy eruptions, purity status, and . . . have I lost you? Wait! With a little cultural translation,...

Passover is often referred to as a holiday of Freedom and Justice. One of the most common Biblical quotes when referring to the mitzvah of tzeddek/Justice, Freedom, and Passover is found in Dt. 16:20: “Tzeddek tzeddek tirdof. Justice, Justice shall you pursue.” This verse, of course, assumes you know what justice is so you can...

The image of God—tzelem Elohim—is often front and center in animating Jewish human rights work. The recent release of the movie Exodus: Gods and Kings (which, admittedly, I have not seen) gave me pause to contemplate the tzelem’s counterpart—the voice of God. Director Ridley Scott is taking some flak for casting 11-year-old Isaac Andrews as...

Recently, I was with a group of students on an early morning nature walk. I tried to create a moment that I was hoping would be a different kind of prayer experience. Rather than read or chant through the prayers, we tried to experience them with the benefit of Mother Nature. It soon became clear...

A d’var Torah for Shavuot 5774 “Moses led the people out of the camp towards God, and they took their places at the foot of the mountain.” (Ex. 19:17) This is the essence and promise of Shavuot: that we as a people can walk towards God, take our places, and stand together as one nation,...

“Sticks and stones,” the nursery rhyme says, “may break my bones, but words will never hurt me.” The intent of this pithy statement is probably to help children solve disputes with words rather than physical violence. Its message does, however, raise serious doubts. Words can and do hurt us. Words can trivialize, words can insult,...

People experience the deep pain at different times: when a personal tragedy or loss shakes us to our core. When an eye opening experience shocks us into reassessing reality. When we recognize that truths we held as self-evident were not shared by others. For many, in both political parties, the world fell apart (again) during...

In Parashat VaYechi, Jacob is reaching the end of his life, yet the opening words quantify his life. “Jacob lived seventeen years in the land of Egypt, so that the span of Jacob’s life came to one hundred and forty-seven years.” (Genesis 47:28) Most commentators see this statement as a recognition that finally, Jacob is...