Social Justice: Leadership and Philosophy

This week's Torah reading of Parshat Kedoshim questions us about our human relationships, how we treat our siblings, and how we relate to our neighbors to make this world a better place to live. So here I go back to the beginning. When I read in Kedoshim, "Do not stand before the blood of your neighbor" (Leviticus 19:16), I feel the moral obligation to shout that it is not nationality that makes a life something sacred and that we have the responsibility to watch over our neighbors.

The horror stories we’re hearing about Uyghur people taken in the night, being separated from their families, having their heads shaved, put on trains, interned, forced into slave labor, and systematically murdered are all too familiar to the Jewish community.

As Emma Lazarus taught us, “until we are all free, we are none of us free.” Even once the Israelites left that narrow place, Egypt, they were still pursued by Pharaoh and his army. They eventually came to stand at the shore of the sea, at the crossroads of history; that is where we stand today. 

Only Moses, suggests the Ma’or VaShemesh, can imagine a world beyond that which he has experienced. To truly hear God, accordingly, is to recognize that the world as we know it is contingent: it does not have to be as it is.

I wonder how the story would have unfolded if God had been curious rather than furious, and if when Moses came down from the mountain and witnessed the dancing, he had been able to pause and observe, noticing the feelings arising and waiting to respond until his anger had quieted down. Was it reasonable to expect these newly freed slaves, who were just beginning to experiment with their sense of autonomy, to simply wait patiently for Moses to return? 

To create meaningful and lasting change in our world, we can never dilute the messages we so believe in. Instead, we must work hard to make those messages accessible to people of a variety of social and political backgrounds, relying heavily on our most sacred tactic: the “miracle of translation.”

A D’var Torah for Parshat Beshalach by Rabbi Tova Leibovic-Douglas Someone asked me recently if I was a “Social Justice Rabbi.” I found the question odd, so I replied, “If you mean a rabbi that cares about everyone’s human rights and our world? Then yes, I am a Social Justice Rabbi.” And I continue to...

A D’var Torah by Rabbi Nancy Wiener for Parshat Bo The rabbis teach that, at the dawning of a new day, we must wait to begin our morning prayers until we can recognize another’s face in the distance. In this inaugural week, we can now see faces that reflect our nation’s diversity in the House...

A D’var Torah for Parshat VaEra by Rabbi Dr. Oren Z. Steinitz “Just as it is a mitzvah for a person to deliver a message that will be heard, so is it a mitzvah for a person not to deliver a message that will not be heard.” (Babylonian Talmud, Yevamot, 65b). This statement, attributed to...

In his work The Pedagogy of the Oppressed, Paulo Freire, a renowned 20th century Brazilian philosopher and teacher credited as one of the founders of critical pedagogy, defines the radical as one who is ”committed to human liberation..."