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"More and more I begin to believe that we are as defined by those calls for help we do not answer than as by those calls that we do."

This Chanukah, let’s choose to follow the examples of Joseph and Tamar, and say no to nekamah. When the time comes to say the “Al Hanissim” prayer, let’s skip the vengeful words “nakamta et nikmatam.”

Let’s find courage together by sharing our stories about the world we wish to create; the world we want our children to inherit. As Herzl famously said about the State of Israel, “If you wish it, it is no myth.” It’s similar for crafting a world of peace: By telling our stories, they become no myth; our words become an act of redemptive creation.

May we have the courage to engage across difference. May we find partners who warrant and share that courage, and may we merit their courage. And may we be certain of the incompleteness of our truth, yet dedicated to seeking a truth that is more whole.

Today, we still struggle to recognize the gray within our heroes as well as within our ideological opponents. We jump to point out the hypocrisy, unethical behavior, and dearth of compassion in our enemies, while doing everything possible to underplay that of our allies — and, of course, ourselves.

“All politics is local.” That phrase was associated with the late U.S. Congressman and former Speaker of the House Tip O’Neill. This week features an Election Day. With so much of our attention focused on Israel and Gaza, we might be tempted to miss all the local and state elections happening this week. As if...

What feels so hard in this moment is that I don’t know what the right course of action is. One of the problems I see in the world’s response to Hamas’ Oct. 7 attack is a preponderance of either Chesed or Gevurah thinking.

Land, for Jews and all peoples, equals safety, security, and sustained fruitfulness. It is home. May we always be grounded in the knowledge that the gift of land and the blessing of home hinges entirely on the choices we make, day after day, to co-exist peaceably with others, as neighbors, as family.

It is on us to use our tradition responsibly, and to challenge its misuse, whether that be in the service of racism and racist institutions, homophobic policies and legislation, nationalistic aspirations, or exclusive claims to land.

I believe one reason we dispose of people who have done harm (or are accused of doing harm) is to avoid looking at ourselves and our own baser natures.