Resources

Jacob said to his kin: Gather stones. They took stones, made a mound, and ate there by the mound. Laban called it Yegar-Sahaduta, but Jacob called it Gal-Ed. (Gen 31:46-47) Two different languages, the same name. Witness-mound. Laban’s name for the site of this peace treaty is in Aramaic; Jacob’s is in Hebrew. How did...

This handbook provides a comprehensive guide for Jewish communities learning and engaging in issues related to mass incarceration.

Help us to lie down, Dear Lord our God, in peace, and let us rise again, to life… This summer, I heard that a young black man had been killed by a police officer. The sad thing is that I tuned the story out. I was too caught up in whatever I was doing to...

"1. Show up. It's not too late to build relationships."

Living and serving the Jewish community in a state capital has its advantages, the primary one of which is the proximity to government. As the rabbi at Temple Beth Hatfiloh in Olympia, Washington, I am keenly aware of what happens in the state legislature. In my case I have literal proximity, my synagogue is literally...

Note from T'ruah: Thanks to the pressure from CIW, T'ruah, and tens of thousands of allies, Trader Joe's joined the Fair Food Program in February, 2012. We include this d'var torah on our website as a reminder of how taking action on a campaign for justice can bring about lasting change.

I didn’t know what to expect when I went to visit the Coalition of Immokalee Workers this past February, with a delegation of rabbis organized by Rabbis for Human Rights. Since Dorshei Tzedek became involved with CIW’s Fair Food Campaign two years ago, I’ve learned that this farmworker organization has had remarkable success in getting...

In this moving sermon, Rabbi Gordon Tucker discusses the problem of modern slavery and describes his experience visiting sites from the African slave trade. SLAVERY THEN AND NOW Rabbi Gordon Tucker   The Torah, in Leviticus 25:55, has God saying “The children of Israel are My servants”, and the rabbinic tradition afterwards added the following...

You shall not oppress a stranger, for you know the heart of the stranger, having yourselves been strangers in the land of Egypt. -Ex. 23:9 You were strangers in the land of Egypt reminds us that we have experienced the great suffering that one in a foreign land feels. By remembering the pain which we...

While we know the names of Shifra and Puah, the Egyptian midwives who disobeyed Pharaoh and saved Jewish baby boys, in Parashat VaYislach we meet an unnamed midwife who is present for the precarious birth of Benjamin. According to Genesis 35:16-19, while our migrant ancestors were on an arduous journey en route from Beth El...