Resources

We are strangers to others, and others are strangers to us.

[The Torah] asks us to take seriously our power and ability to create change. It asks us to get off the couch, and to use the best of our spiritual and political wisdom to challenge the injustice of our time and transform the world.

What is the Torah inscribed on our lands and in our hearts? What Torah do we bring with us into a new land?

The work of pursuing justice, healing this world, feels at moments like a desert without a clear destination. The journey is hard and long, but when in the desert, when in the midst of suffering, when in despair, we are commanded not to lose hope.

For the sake of the food insecure in these difficult days, and for the future health of our country, I hope that Ki Tavo’s powerful linking of sacred space and religiosity to the obligation to give to those in need can be strengthened. As Americans increasingly seek spirituality and community outside of organized religion, community builders, religious and non-religious alike, must work to cultivate cultures of giving.

It’s Rosh Hashanah, and those lifeless eyes stare at the collective of mingled families, a lot of kids – I’m among them – who sneak off to play cards.

Rabbi David Wirtschafter argues against cursing our enemies in this d'var Torah on parshat Ki Tavo.

Commentary on Parshat Ki Tavo (Deuteronomy 26:1 – 29:8) “…My father was a fugitive Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation” (Deut. 26:5). This verse constitutes the kernel of the Passover Haggadah. When we tell our freedom story, we start...

Rabbi Abraham Joshua Heschel taught that there are two ways of being in the world: “the way of expediency” and “the way of wonder.” In the former, we seek to take what we can from the world and others; in the latter, our focus is on how we can serve. When we are driven by...

Our Torah is a unique holy book and it is like none other. The torah takes us on a journey towards the Promised Land, but we never get there. The people who are in charge of our journey fail in their attempts at leadership. Our Torah portrays our leaders as fallible, mortal, and prone to...