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Photo of the author, Rabbi Elyse Wechterman

Pekudei: Learning From, Not Erasing, Our Broken Tablets

The administration is tearing apart the historical narrative of the United States, denying the verifiable truth that more people have been left out of the American dream than included in it, that brutality had a role in building this country, and that we have inherited both the gloriousness of the nation’s founding ideas and the shame of our failure to live up to them.

“Project Esther”: Exploiting Jewish Fear to Advance Dangerous Policy

Created in collaboration with The Nexus Project. Learn what Project Esther is, why it’s dangerous, how it’s showing up in policy right now, and what Jewish leaders can do about it. Plus: Texts related to the biblical Esther to explore with your communities and inspire your resistance. The perfect tool for pre-Purim text study or learning throughout the month of Adar.

A person wearing a kippah that says end the war.

A Prayer for Gaza and to Preserve Our Humanity

By Rabbis Felicia Sol and Roly Matalon of B’nai Jeshurun in New York City.

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Photo of the author, Rabbi Tova Leibovic-Douglas

Rosh Chodesh Adar: Turning Grief to Joy as Resistance

by Rabbi Tova Leibovic-Douglas
Adar is a month that invites us into an ancient, collective experience. It calls us to cultivate joy, even when we do not feel it naturally. Our ancestors knew there would be Adars when joy was hard to find, yet they committed themselves to honor the spirit of the month, to dare to seek joy even in the hardest times.
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Photo of the author, Rabbi Malkah Binah Klein

Vayechi: Finding Our Protectors and Guides

by Rabbi Malkah Binah Klein
May we protect one another with whatever vision and creativity we can muster and continue to teach hope and dignity to our children. Let us be strong and strengthen each other.
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Photo of the author, Rabbi James Greene

Chanukah: Don’t Remain in Darkness

by Rabbi James Greene
For those who are experiencing darkness today, light will come — we just need to commit to the belief that darkness is unacceptable.
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Photo of the author, Rabbi Yair Robinson

Vayetze: How We Choose to See the World

by Rabbi Yair Robinson
We must not merely curse the world as irreconcilably wicked, incapable of beauty, love, or justice. Rather, we must bless what is good, offering our gratitude for the holiness in our lives and in each other, so that we may see to our work to repair the world with that much more love and compassion.
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Photo of the author, Rabbi Jessica Fisher

Sukkot: Clinging to Possibility in the Face of Obstacles

by Rabbi Jessica Fisher
The rabbis of the Talmud knew there would be times when we would have no choice but to build our sukkot beneath a thick shadow cast by mountains. They knew there would be moments when it would feel audacious to build a sukkah at all.
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Photo of the author, Rabbi Lee Moore

Simchat Torah: Planting Seeds of Tears

by Rabbi Lee Moore
Can we sing our longings this year in a way that lets all the feelings come through? Can we allow our heartbreak to summon us toward something new?
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El Malei Rachamim

by Rabbi Sharon Cohen Anisfeld
In the wake of the events of October 7, 2023, many of us in the global Jewish community have found ourselves longing for liturgical language to speak to the sense of loss, hopelessness, and heartbreak we have felt over the past year. The following words are an adaptation of El Malei Rachamim (“God full of compassion”), a prayer traditionally recited over the dead at funerals and during Yizkor on Yom Kippur, created by Rabbi Sharon Cohen Anisfeld, President of Hebrew College.
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Photo of the author, Rabbi Maya Zinkow

VaEt’chanan: Al HaMar VeHamatok: For These Things I Weep

by Rabbi Maya Zinkow
We are not just meant to see the good land, but the whole of it, even what is hard to look at. And when we witness injustice, bitterness, and badness, we are meant to take up the sacred task of picking up the shattered pieces of destruction and building something good, building something worth gazing upon.
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