(M)oral Torah

...the Torah instructs that in the midst of our holiest cities and amongst people who do the work of God, that precisely there — in that place — are the vulnerable to take refuge.

I would like to see us reclaim what women’s rights can mean – and note that our tradition supports our demand to be seen as fully human, however we identify.

Balaam models being an independent and critical thinker... He refuses to stoke the hot coals of fear that demonize the other.  

Our Torah depicts what can happen to us in a world without water... Moses striking the rock to yield water is a vivid metaphor for the water-related violence that is breaking out all over our world — particularly in the Middle East, as well as in South Asia and Africa.

Nowhere do we see God and the people in a real process of engagement with their history and what is broken in their relationship. With so much left unsaid and unresolved, we should not be surprised to see the same issues in their relationship emerging again and again. 

Of course, we are scared when faced with giants, or when we are fed terrifying misinformation. It is what we do with our fears and anxiety that is a key to Jewish spirituality.

Even if we vehemently disagree with the complaints of others, though, perhaps we have to listen and discern the genuine concerns underlying such dissatisfaction — much as we strive to listen more closely to the Israelites’ culinary complaints. 

I wonder if there might not be some wisdom in “let’s not talk about it”; if the covering might, sometimes, be part of the carrying. 

In honor of Shavuot, we present a sampling of Moral Torah spanning from last Shavuot to today.

The best way to celebrate the sixth of Sivan might well be to engage in some activity on behalf of the poor or the stranger or in some justice-oriented project or endeavor. That’s what I plan to do.