(M)oral Torah

Here in America, where the majority of citizens are descendants of immigrants or immigrants themselves, we should remember what it is to be searching for home. We must work together to welcome all those who … need the security of citizenship.

A lifetime of Jewish observance has prepared me with the tools for spiritual resilience and meaning-making when it is our community who suffers... What I need are the tools for when the people I love are the ones inflicting suffering.

When you understand yourself to be part of a community, you’ll show up, you’ll fight for your neighbor, and you won’t let concerns for your own welfare be at odds with doing so.

As we deal with a scourge of baseless hatred in our world today, what would it look like to use curiosity as one of the tools in our spiritual toolbox?

Recognizing who we truly are is our best resistance against tyranny. Knowing what lies in front of us, cognitive dissonance-and-all, we proudly wave the flag of Israel in May, the rainbow flag in June, the Stars and Stripes in July, because we recognize the promise of the miraculous ideas these banners represent.

This, to me, is the Torah: It is liberation. It is the release that comes from being seen, truly seen, in our whole, struggling, imperfect selves.

The entire people is holy, each of them. God is with their pain and their needs. As narrow as our focus can be when we are in acute moments of pain, in struggling with what to say and when to say it as a leader, I see that there are times to push, times to be silent, and times to support.

Even if you are feeling a lack of empathy for an “other,” God does not make that distinction. God wants to be in relationship with both of you. May this profound teaching inspire us to resist the dehumanization of any group of human beings.

What if the Torah is saying that if ever there was a time for us to act like members of a nation of priests, that moment is NOW?!

This “regulated world” is only idyllic if you are the monitor and punisher of “deviation,” not the monitored and punished. For [the monitored and punished,] the longing instead is for a world that affirms the dignity of all people.