D'var Torah

We all crave food – but equally, we crave the dignity of being able to choose what, how and where we eat.

Our commandments are meant to inspire us to action.

Commentary on Parshat Naso (Numbers 4:21 – 7:89) Here in DC, the last couple of months have been pretty rough. In March, DC City Council member Trayon White claimed that the Rothschilds control the weather and the government, and then ducked out early from a tour of the U.S. Holocaust Memorial Museum that had been...

Commentary on Parshat Bamidbar (Numbers 1:1-4:20) Our Torah portion opens with the taking of another census of B’nai Yisrael – the Children of Israel – this time “listed by their clans, ages 20 years and up, all those in Israel who are able to bear arms…” (Num. 1:2) This is census number three since the...

Commentary on Parshat Behar/Bechukotai (Leviticus 25:1 – 27:34) One week from today, Monday May 14, the Poor People’s Campaign: A National Call for Moral Revival will launch across this country. As I prepare for this momentous event, I’m struck by the alignment of Torah and sacred season. This Shabbat when we read of the yovel...

Commentary on Parshat Tazria (Leviticus 12:1-13:59) In the world of Tazria, scaly, raw, and oozing pustules called tzara’at erupt on the skin and spread impurity through the camp. Those who suffer from this illness are isolated. The word used in Leviticus to describe this skin ailment is nega, which specifically means a plague sent by...

On a recent Sunday, I was invited to preach at a neighboring Episcopalian church. This church is unusual in that its members are a mixture of English and Spanish speakers. The vast majority of the Spanish speakers are undocumented immigrants and their children. My congregation has been working with this church community to support and, if...

Before I was a rabbi, I was a lawyer. Most of my legal career was spent assessing almost-inevitably doomed appeals. These were often criminal cases based upon what are popularly called “technicalities.” That work came back to me when I read the story of Nadav and Avihu, to which we return again this week in parshat...

The Passover story recognizes that the journey to freedom involves struggle and suffering. In the midst of our most joyous celebration we acknowledge the pain our liberation caused for others by taking wine out of our cups as we recite the ten plagues. It teaches us that the lesson of compassion is inextricably linked to...

At the first Passover, we marked our doorposts with the blood of a sacrificial lamb to protect us from the Angel of Death (Exodus 12:23). Although that was a one-time ritual, doors continue to be a central symbol of the holiday. It is a symbol that seems more relevant than ever in an age when nativism...