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But whether or not the Sinai wilderness was ever ownerless as the midrash suggests, in North America, the so-called wildernesses never have been. Those places — and indeed every square mile of North America — have always been, and continue to be, the home of specific tribes of Indigenous peoples.

When our methods are just, our system doesn’t grant privileges to the powerful and strip protections from the vulnerable. As the Torah formulates it this week, “You shall not judge unfairly: you shall show no partiality; you shall not take bribes.” The justice system ought to represent all equally...

CIW’s Fair Food Program beautifully illustrates Deuteronomy’s call of zachor, to remember to push back against those who oppress the rights of others.

It is on us to use our tradition responsibly, and to challenge its misuse, whether that be in the service of racism and racist institutions, homophobic policies and legislation, nationalistic aspirations, or exclusive claims to land.

That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 

I imagine the Israelites showing the same expression of confusion and disbelief as those families who realize that they have just lost their homes and that their lives have just been upended: not knowing to whom to turn and where to go because of a system that is not built to support them. At least in the story of the Exodus, God has other plans.

In a time when modern day Pharaohs are seeking to peddle fear, to oppress, and to erase transgender people, we can take our direction from our brave matriarchs.

Looking back can be terrifying. We are further protected by being a part of the covenantal community, thus we can look back safely, unflinchingly, to the very real horrors that have shaped our communities and our lives.

Listening to (the shofar's) blasts, we hold so many good intentions about the year to come... That is why the robust structures for anti-racism work... are so important. They give us a path to walk, a process to follow, and so they seek to avoid backsliding into complacency.

Hannah Arendt would find it very tricky to be a Zionist today. She was critical of David Ben Gurion’s policy of effectively ignoring the Palestinians’ sincere pursuit of national sovereignty. She advocated a Zionism that would be achieved through excellent relations with the Palestinian neighbors, rather than in spite of them. In her essay “To...