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This is but one example in a web of inequity that favors an ever-shrinking group of American elites... And yet, one word — Ish, a person — repeated over and over again in the dictation of these mitzvot is a reminder that the work is indeed mine to do as an individual. 

The Kli Yakar (16th century, Prague)... says that it is this stinginess that brings “tzara’at of houses,” that our refusal to share is what will ultimately destroy our homes and society.

As Jewish clergy we have an obligation to raise our moral voices against injustice being perpetrated at home and abroad.

We are called to elevate the difficult truths, and sometimes our complicity in them, in order to “lift them up” for tikkun — for fixing.

Text studies, divrei Torah, placards, and more resources for elections.

A self-proclaimed “melting pot,” a country that declared its independence by asserting that all men are created equal, should continue to be a sanctuary and refuge.

God, according to the Torah, created the world in six days and then rested on the seventh. This doesn’t mean that the world was perfect at the end of the sixth day of creation. Rather, God models the necessity of taking just one day to experience the world as it is, while acknowledging our own limitations in perfecting it.

What feels so hard in this moment is that I don’t know what the right course of action is. One of the problems I see in the world’s response to Hamas’ Oct. 7 attack is a preponderance of either Chesed or Gevurah thinking.

As inheritors of a multi-vocal Jewish tradition that welcomes dissent and minority opinions, allowing people the chance to freely, legally, and openly participate in the democratic process strikes me as very Jewish. So to look at some of these harsh policies that stifle the voices of the downtrodden contradicts so much of what we hold dear in Judaism.

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