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That’s how I found myself chanting and marching, yelling to children that they were not forgotten, that they were loved – while holding the hand of my youngest son, whom I love so much it hurts. Having a child is like letting your heart walk around outside of your body.

I went to Juárez seeking a window into what is happening along our southern border, but I left staring at a mirror of culpability and responsibility.

How can we take on our own “marking of the doorposts” for this moment? What am I prepared to do, or say, to help bring this cursed war to an end? How might I “mark” myself as someone committed to the collective liberation of Palestinians and Israelis?

How we love our neighbor is by fighting for a society in which we would be glad to live no matter how little privilege we had.

The Mishkan was not just a compound our ancestors built; it is a state of mind that we can inhabit.

“Sorry, Rabbi, but I just don’t get it. How could God treat Jacob so well, considering he was a thief who snatched Esau’s birthright from under his soup-filled mouth, and a liar who disguised himself to steal his father’s blessing intended for his brother? This is how God rewarded this selfish brat: adequate food and...

Welcome, it appears, does not end at the door. It is a commitment to walk with vulnerable guests as they emerge from the protection of our homes and enter the public square.

As a whole, the rabbinic discussions about Sodom demonstrate that, for the rabbis, the true definition of “sodomy” is toxic selfishness combined with an extreme devotion to property rights.