Search Results for "Sun Country Airlines Contact Number 800-299-7264 Phone Support"

266 West 37th StreetSuite 803New York, NY 10018 office@truah.org 212.845.5201 For media inquiries, please contact Shira Danan (sdanan@truah.org).    We receive many inquiries about internship opportunities. Unfortunately, we do not have any openings at this time. 

When someone like Kenneth Smith is praying even as he is lying on a bed of death, how can we pass by once we are made aware, awakened to God's presence there? 

CONGREGATION SHA’AREI KODESH 2nd Day of Passover MARCH 27, 2013 ©  RABBI LOUIS RIESER   Hag kasher v’Sameah. I want to thank Rabbi Baum for this invitation to speak about my experience in Immokalee with T’ruah: The Rabbinic Call for Human Rights.  In January I joined 9 other rabbis to learn first-hand about the conditions...

At the first Passover, we marked our doorposts with the blood of a sacrificial lamb to protect us from the Angel of Death (Exodus 12:23). Although that was a one-time ritual, doors continue to be a central symbol of the holiday. It is a symbol that seems more relevant than ever in an age when nativism...

But whether or not the Sinai wilderness was ever ownerless as the midrash suggests, in North America, the so-called wildernesses never have been. Those places — and indeed every square mile of North America — have always been, and continue to be, the home of specific tribes of Indigenous peoples.

...as we learn from Leviticus, for communal sin there can be expiation. The process begins not with bringing a bull to the sanctuary, but with a commitment to learn history, and a commitment to ensure that history is learned by others.

A d'var Torah for Shavuot by Congressman Jerry Nadler, originally published in 2020.

For the sake of the food insecure in these difficult days, and for the future health of our country, I hope that Ki Tavo’s powerful linking of sacred space and religiosity to the obligation to give to those in need can be strengthened. As Americans increasingly seek spirituality and community outside of organized religion, community builders, religious and non-religious alike, must work to cultivate cultures of giving.