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That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 

”Looking up, Abraham saw three men standing near him. As soon as he saw them, he ran from the entrance of his tent to greet them and, bowing to the ground, he said, “My lords, if it please you, do not go past your servant” (Genesis 18:2-3).   When I was 17 I learned about...

...modern American politics have alienated the word dror from the Jewish concept of liberty.

As we travel into the unknown wilderness of our shared future, may we clearly articulate what we need from our leadership and insist that we be led by wisdom, capable experience, and the commitment to equity for all.

Change in the air. Sugar-flecked red, yellow, orange, and green jelled semi-circle slices; macaroons; pounds of nuts; Barton’s tin can almond kisses; overflowing grocery bags. My mother and I shop among the street carts and small shops that dot Blake Avenue in East New York, Brooklyn. Although my family is not observant, the white gold-rimmed...

In this week’s Torah portion, we read the following words about the first Jew ever to set out for the land we call Israel:  “V’Avraham zakein ba bayamim” – “Abraham was old, advanced in years.”  Torah scholars point out that the phrase is redundant – if he’s old, we already know he’s advanced in years. ...

In a d’var Torah for Parshat Bo, Rabbi Ari Lev Fornari suggests teshuvah may provide a framework for thinking about reparations.

With the seders behind us, we are on our way to the Red Sea. But we’re not fully free yet. On the last day of Passover, according to tradition, we find ourselves trapped, with the Red Sea in front of us and Pharoah’s army closing in from behind. Moses tells us, “Have no fear! Stand...

Rabbinical Student and T'ruah board member Kelly Whitehead on Juneteenth and collective memory.