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Commentary on Parshat Balak For the past 10 years, I’ve been leading my synagogue’s children’s school team, yearly, in a 5k walk that likely none of you have ever heard of. The Save Our Homes Walk Somerville is indeed a very small local effort. Its purpose is to raise cash for keeping people on the verge of...

Commentary on Parshat Ki Tetze (Deuteronomy 21:10 – 25:19) Laws concerning women’s sexual misconduct are grim testimonies to women’s experiences in cultures where the lion’s share of power and privilege goes to men. But before we can know what to do with these laws, we must clarify what they say and to whom they apply....

Rabbi Shira Koch Epstein analyzes Balaam's blindness and points to our own blind spots in this drash on Parshat Balak.

...when we circumcise our hearts we can then turn our necks outward to the world, vulnerable, nakedly open to the experiences of others. The internal work cannot be separated from the work of changing the world, of standing shoulder to shoulder with those who are oppressed. We cannot have one without the other.

The illusion of security, the illusion of living in a world not deeply steeped in racism, and the comfort of staying committed to our illusions ultimately cuts us off from the fullest joy of life radically open and in relation to that which is. 

Like Jacob’s dream, our justice work must be grounded in this world, absorbing the pain of everyday injustice with our hearts open to those suffering. And yet, our work must remain aspirational, reaching for the sky and not settling for anything less than our basic demands of human dignity and human rights.

Those of us concerned for the basic human rights of the physically and mentally disabled can easily be dismayed by this week’s Torah portion, Emor. For while Leviticus promises universal access to the sacred, this portion seems to restrict direct access to God to an ever- smaller subset of a tiny priestly minority. This portion...

In 2016/5776, T’ruah gathered in front of the Israeli Consulate in New York City to celebrate Yom HaAtzma’ut. The core of the service was a series of 19 blessings for the State of Israel, modeled on the weekday Amidah that Jews traditionally recite three times a day. Each blessing was written by a rabbi, cantor, or...

Listening to (the shofar's) blasts, we hold so many good intentions about the year to come... That is why the robust structures for anti-racism work... are so important. They give us a path to walk, a process to follow, and so they seek to avoid backsliding into complacency.

What is a community of practice? A T’ruah community of practice will bring together 10-15 chaverim in good standing for shared learning and support as they work to advance human rights in a particular field. Each person is working on the issue independently, in their own rabbinate/cantorate — the group leaning is meant to enhance...