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Mob vs. Movement: Ki Tisa and the Power of the People

by Rabbi Yaakov Komisar
A group of people, fighting for a cause. It seems powerful, it seems romantic, it seems like the way to build a movement and achieve progress. But what distinguishes a movement from a mob? Five weeks ago, we stood together in shul and listened to the parshah’s recounting of the Torah’s climactic moment: the receiving...
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Your Joy Is Your Sorrow Unmasked

by Rabbi Ari Lev Fornari
A week ago Sunday, marked by the new moon of the Jewish month of Adar, I spent the day at the Mount Carmel Cemetery in Northeast Philadelphia, bearing witness to the desecration of 539 gravestones. Joining with Muslim, Quaker and Christian neighbors, people of faith and conscience, our hands in the earth restoring headstones, as...
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Mikdash: Sanctuary Quickstart Guide

This two-page guide offers a starting point for how to think about joining the sanctuary movement. The accompanying text study offers some initial Jewish sources on the subject. A longer guide will be available in September 2017.  
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Terumah’s Rules for Radicals

by Rabbi Mark Asher Goodman
As we move into the second month of the current presidential administration, it has become readily apparent to those of us engaged in the struggle for justice, equality, and human dignity that this will not be a quick or easy battle. These fights are always hard, and long, and come with a dozen defeats before...
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Parashat Mishpatim: Laws of Compassion

by Salem Pearce
This summer in Israel/Palestine, I visited several Bedouin communities. At Al Araqib I marched with the women and girls of the village—which the IDF has leveled more than 100 times in the last six years—from one of its hastily re-erected gathering spaces, across the desert hills, under the hot summer sun, to a building in...
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PREPARE

by Rabbi Mia Simring
This is God’s message for the people before they are to experience the awesome Presence at the mountain: “Lekh el-ha’am v’kidashtam hayom umakhar…” Go to the people and sanctify them.  The exact meaning and practice of this sanctification is not explained.  Some commentators, such as Rashbam and Ibn Ezra, see it as purification and read...
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Singing at the Sea, Planting on the Mountain

by Cantor Hinda Eisen Labovitz
“Shabbat Shirah” is so-named because its reading contains Shirat Ha-Yam, the Song of the Sea. In biblical Hebrew, the word shirah usually denotes a poem rather than music or strophic song in its commonly-known modern Hebrew sense. Many congregations use this opportunity to create special musical programming, taking the latter translation of “Shabbat of Song.”...
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You Can’t Leave Anyone Behind

by Rabbi Robin Nafshi
I love Israel. But I could never live in a place called “the Jewish homeland” when progressive Jews are treated as second-class citizens. In Israel, the Orthodox establishment controls matters of personal status – primarily conversions and marriages. Jews who wish to be married, religiously, by a Conservative, Reconstructionist, or Reform rabbi generally leave the...
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How Patience Destroys the Hope of Redemption

by Rabbi Marjorie Berman
My step-daughter has a very distinctive sense of style, part Goth, part Emo, part anime, part steam-punk, part Asian, part her. She is also very petite, and finds it hard to find the clothes that she likes in her size. We recently realized that we can often find things that fit her if we order...
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Yovel Text Study: Betach (Security)

Imagine the time leading up to the sh’mita year in the ancient world. In an agricultural society, people no doubt would have been anxious: what would they eat while the land rested? Would the previous season’s crop suffice for an extra year? And before the yovel year, the anxiety must have been doubled, as the produce of the forty-eighth year would have to last for two extra years! This passage in Leviticus acknowledges this fear, and also frames the yovel year as a time to cultivate a sense of security not based on material possessions.
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