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The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.

Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.

The lights of the menorah in the Mishkan, and in the Temple, led to the ner tamid (eternal light) in our sanctuaries, and to our understanding that each one of us is a light too.

Perhaps Sukkot is the festival of understanding our journey, for journeys have no concrete and steel foundations, only earth and sandy feet. And the yearning that should come out of this collective memory must be a passionate commitment to end homelessness everywhere, physical, spiritual, or national.

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”

T’ruah is seeking a temporary Guest Editor for Emor’s upcoming seasonal publication, Fragments, with a focus on the issue of democracy. The ideal candidate is an experienced writer and editor who is skilled at working with writers across lines of difference (particularly when holding intersectional identities), and who is familiar with the evolving social, political,...

A d'var Torah for Shavuot by Congressman Jerry Nadler, originally published in 2020.

T’ruah, together with our friends from HIAS, the global Jewish nonprofit that protects refugees, has brought over 100 rabbis and cantors to the United States-Mexico border to bear witness to the humanitarian crisis there. Standing amid so much suffering and injustice was difficult, but we were heartened to meet many heroic activists working to help...

It was impossible for me to read this week’s Torah portion—or indeed, do much else—without thinking of the House voting, just a week and a half ago, to raise substantially the barriers for Syrian refugees to enter the United States. And I saw an echo of the hysteria—yes, I will call it that—sweeping our country...

The intoxicating smell of ripe fruit is just too enticing. My niece takes a bite from one of the peaches we have been picking from an orchard this morning. As the juice runs down her chin, she gives me a sheepish smile as if asking if it is OK for her to be doing this....