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Rabbi Michael Adam Latz's response to Pastor Martin Niemoller (z"l)'s "First they came" poem: "First they came for the African Americans and I spoke up— Because I am my sisters’ and my brothers’ keeper..."

Y’tziyat Mitzraim, the Exodus from Egypt, stands as one of the defining stories of the Jewish people. It defines our identity, provides a moral mission and stands as the paradigm for the ultimate redemption. Scripture reminds us no less than thirty-two times of our status as slaves and strangers in Egypt. We know the affliction...

Reading haftarah on Shabbat Chol HaMoed Pesach, we saw through the prophet Ezekiel’s eyes a valley full of dry bones (bikah meleah atzamot) declaring that their hope is gone (avdah tikvateinu). For a living human being, bearing witness to human mortality at vast scale is profoundly unsettling. These bones in earth show us where we come...

Rabbi Danya Ruttenberg opens Torah 20/20, a year of divrei torah dedicated to the discussion of democracy, with Parshat Bereshit.

Strategically, we stand a better chance of finding our way if we do not dismiss (other's) capacity for moral reasoning. We stand a better chance of moving their hearts if we assume they have one. 

To me, Jacob feels human for his fearfulness — and even more human for his backsliding. Some of us may carry ourselves with confidence and consistency as we fight for what’s right, but others — and I’ll include myself here — may have moments of glorious God-wrestling, after which we may retreat back into our more cautious selves. This doesn’t make us pushovers; it  just makes us human. 

That the Torah addresses the concerns that civilization inevitably brings, along with awareness of the need for individuals to experience God in wilderness, seems to me a profound grappling with the needs both of human beings and of God’s non-human world.

The lights of the menorah in the Mishkan, and in the Temple, led to the ner tamid (eternal light) in our sanctuaries, and to our understanding that each one of us is a light too.

Perhaps Sukkot is the festival of understanding our journey, for journeys have no concrete and steel foundations, only earth and sandy feet. And the yearning that should come out of this collective memory must be a passionate commitment to end homelessness everywhere, physical, spiritual, or national.

Kaethe Morris Hoffer, Executive Director of CAASE (Chicago Alliance Against Sexual Exploitation) does the following exercise with groups: Think back to a recent walk in a public space. Imagine someone, anyone, you passed on your way. Now, how much money would it take for you to perform a sex act with, on, or to this...